Tuesday, May 9, 2023

How to Strike......

 

I realize this is difficult reading, but originally Tom Lewis made the point in class that the punch should be retracted with power, and think of Sherman’s punch creating a secondary shock from the extraction after the insertion, one that could rise in the body toward the throat. John Kerker further explained this striking to me.

 

Joe Swift: >>“The four secrets of Ryukyu Karate are said to lie in:

(1) 
Muchimi - a sticky heavy movement, like a willow;

(2) 
Atifa - the skill to send the shock of a kick or punch all the way through the opponent's body;

(3) Chinkuchi correct tension and relaxation of the muscles; and

(4) Fesa..................NOTE: Joe Swift Left out a small part of translation. However, the mental aspect is what really determines the effectiveness of the technique. The ability to be able to see the true movement of the heart/mind has been called "shingan" (heart-eyes) in recent times. If one masters the aforementioned aspect is in addition to Shingan, they can be considered a "fist saint.">>


 


I am not a professional Japanese transilator, This is a translation I have obtained with the use of the Bing Translator. Such tools are often flawed regarding martial terminology, but personally I would rather use them gaining whatever understanding presents itself.

 

The fracture

 2017-12-10

 

It is a dialect of Okinawa of the meaning of the power of thrusting or punching power (Ateha, Atifa in the dialect). This is written in kanji. According to Soke, father and Headquarters morning group seems to have been doing the expression "no matter how the type can be made, it is useless without the rupture" for instance.

 

I think that it is not mistaken in the fracture because the meaning of Ateha is "shifting" according to Soke though it is whether the Chinese character of the rupture is correct. Because, in Shuri, the word "hit" is refined, and it is said, "Atiyun". On the other hand, it was said, "Krussun (Kill)" in Naha. The dashing expression might have been liked because Naha was a downtown town in the downtown area like Asakusa if it said in Edo though it was a dangerous expression. On the other hand, because Shuri was the royal's lap of the king, the elegant expression was liked.

 

Therefore, I think that it was originally a word that the people of Shuri used. I don't know if the people of Naha said it was KURSUNFA. Speaking of which, there is a type of KURLUNFA in the rigid soft flow, I wonder if there is something to do.


Well, I think that there is a misunderstanding of today to the rupture. is not a lot of people imagining this rupture as the power of a positive fist thrust, especially the power of the reverse thrust from the puller? However, in the Paleocurrent karate, which was practiced by the group morning base, not only the positive fist thrust, but also the backing (back fist), there was a variegated thrust such as Corser (one fist), Stretch (elbow-beating), hand, and a weight hand, and there was "front hand thrusting (step thrusting)" from the hand of a married couple hand not only from the handle but also a positive fist thrusting.

And, the true point of the rupture of the headquarters morning Group was in a short punch to throw it from the position of not the positive fist thrust which was pulled out from the puller but the object. It is quoted below because the episode which shows it is written in Mizuhiko Nakata ' headquarters morning base teacher and the word Book ' (1978).



"Nakata, I came to a good place. It is considered dividing from the place where the fist was separated about a inch. It showed me the bill hanging from the eaves of the edge side of teacher's room (combination of the dojo) when I visited the teacher in Hongo Shing town when it was "it was going to treat Awamori as the waist was broken". If you look closely, the width 2 (approx. 60 cm), three lengths (about 90 centimeters), a cone hole was opened in the center which lowered about two dimensions from the top of the rectangle of Matsui of thickness of two size over (about 6 centimeters), and a strong string was hung in the hole through the eaves tree. I thought so, but as said, standing on the porch, with the right fist with the left hand up close, it was located in about an inch from the Matsui, will, far from cracking, the board made a sound with Gatoon, and the one which had obtained was only pain of the fist.


I forgot, someone who happened to be a disciple, followed him, tried to do, but how many times, the board made a noise and bounced off, like me.


"Well, it was made to look closely," and the headquarters teacher stood in front of the board, and the right fist was made to be stationary at a short distance from the board to a trivial point at once, when you sink with the bellowing, including the next moment "fitness", when you hit the fist, the plate is cracked and Zune in a vertical line from the string hole just, It fell to the ground of the eaves turned into both pieces.


The chief teacher was not interested in dividing the Hirao, the board, and the tile. The board of the teacher whom I saw for the first time at this time was the essence of the headquarters flow Kenpo exactly though it seemed to have thought about the show of customers such as the demonstration association etc. It is likely not to be able to mimic it by the power of a true atemi by dividing the thick plate of the pine hung in this way from the marginally in two. I it was made to see the power of an extreme short punch by the spring use of the base teacher's raise interlocking, and the lower legs was seen in witnessing, and it knew the frightening one that the one genius martial artist had created in combat in various elements which constituted the "guess".

It is a winding straw to feed the rupture. The winding straw thrusting of the base morning group is different from the modern winding straw thrusting often seen on YouTube etc. The way of paleocurrent and the modern way of thrusting are different. If you do not understand that, the understanding of the fracture will also go in the direction of the day after tomorrow. The real intention might not be understood easily by only seeing the photograph of the book though the oral of the winding straw thrusting of the base morning group is transmitted.

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