Tuesday, December 3, 2024

Evolution over time

 
The past few days I have been thinking about changes to my art that slowly occurred over the decades. They each took effort to learn and then utilize. Each one changing what I knew.

Let me give a few examples.

I was into my own Isshinryu practice 20 years when I first met Sherman Harrill.  I was practicing, teaching and conducting my own studies on how Isshinryu technique might be used in self defense.  Meeting Sherman was like a 20 year leap forward in my own understanding of how Isshinryu could be used.

I used everything I had learned to attempt to retain what I saw. I took extensive notes. When permitted I filmed some of those clinics. But as Sherman privately explained to me, even with everything he shared at his clinics there was a great deal he could not share. For one thing there was not enough time. Then he was restricted because those attending were not his students and he really did not know what they could take.


At his clinics he would select various partners and as they attacked, his technique would drop them, over and over. Yet he never stuck with anything like full force, They did work!

The day after his clinics my own senior students would meet with me, and go over what we remembered, to fix them in our minds.

One of those  Sundays as we reviewed what we retained one of my senior students, Tom Chan, showed us the marks that were still on his body from Sherman's strikes. They were red indentations on his chest from when Sherman struck him. We found they were not full fist indentations, instead they were indentations made by Sherman's knuckles, struck in a vertical line.

Now Sherman did not teach this in his clinics, but we worked out how that strike worked. Simply by shifting the hand, perhaps an 1/8 of an inch to strike not with the flat fist rather with the knuckles of the vertical fist, would cause more intense pain with that strike.

So we immediately began to try it on each other. Even when using extremely light vertical knuckle strikes, every time our opponent FELT the strike.

Of course the training with the makiwara would increased the power of those strikes. But as makiwawa training was not an option for our group, we had worked out an invaluable tool that would still increase our striking power.

Many times I used such a light strike when working with someone from another system and I always heard "Owieeee, that really hurt". Of course I never explained to them what I had done, after all they were not my students.

But taking the time to work together always was useful..


Now let me give another example. I am going to switch to my Tai Chi Chaun studies.  (This is the simplified version of this,)

When Ernest Rothrock taught me his  version of the Yang Tai Chi Chaun form there were many vertical palm strikes, I spent 2 years studying the form with him (with one half hour lesson a week.) Then I worked and worked and worked on that form, Eventually when approached by several of my senior students I formed a small tai chi class for them, which helped me in my own practice too.

Along the way I collected many books and magazines about Tai Chi too, Eventually I began to realize there were likely hundreds of thousands of versions of the Yang form being taught around the world. Each somewaht similar yet each different from each other.

About 25 years into my own study, I believe it was in an Inside Tai Chi magazine with an interview with a senior Chinese instructor, where he described a slightly different version of how to form the vertical palm strike hand. It intreagued me so I tried it out. Wow, I felt a very different energy in my palm when using that formation.

I never taught that to my students, keeping then to the Rothrock version, however for my own practice I varied my palm between how I was originally shown.

As the years passed  I know Ernie became an expert in his Ying Jow Pai instructors  Wu Tai Chi (theTeaching form and the Fast Form <much more advanced>).
 



One weekend when he visited me, he began teaching me the Wu Tai Chi Chaun Teaching Form. (He taught me quite a bit for the Wu form is also a version of the Yang form) Of course there were many differences (some of which were painful at first). Then he gave me a video of his instructor performing the form and told me to practice. That was it, so practice I did.

Later that year I visited him in Pittsburgh and he taught me more of the form, After which he told me to teach myself the rest of the form. It was a great deal of work but I did.

Now at that time I was no longer teaching, My practice was both the Yang and the Wu Teaching Form. I worked both forms religiously. As time passed I discovered the Wu form was causing the feeling of energy in my palms increasing. I called Ernie to ask about that and he told me that occurs with correct practice of the Wu form. I wasn't imagining it.

The interesting thing was what I was discovering with my Wu palm was
identical to what I experienced with the palm hand positioning from the Inside Kung Fu article.

Much later I reviewed my notes from my first meeting with Jim Keenan and his description of the 5 bows explained the same thing. At that time I did not fully understand all he was saying. But these accumulated experiences told me the same thing, just with a different description wording.

Now to take a step back this is what I have been thinking about. When you really study your art over decades you eventually learn more about your arts potential. Which makes more sense with decades of experience.

Learning does not stop.






1,506,778 and counting !

 


The system tallies currently shows that 1,506,778 individuals have visited my site, Isshin - Concetration the Art.

When I began it I was sharing information with my senior students I never had time to mention in class, as well as document many of the ways I had trained them. It was always for future reference if their personal studies ever needed it.

I always knew what I shared with them was enough, but one never knows what one might need in the future.

Then as time passed and I 'retired' and then moved to Arizona, I still wanted to share more of what I had experienced. So I did.

Last year my PC died and my hard storage device. I lost so much I had saved, with my new PC I began to work at sharing as much as I had saved on my PC from my pre-2016 files.

I do not make money doing this, just sharing so many experiences I found in my lifelong martial journey.

It seems many have found some interest in what I have shared. Of course I learned long, long ago no one responds to what I have shared.  I do not share it looking for  congratulations, or even others feedback.

All of this is just my way to continue to be a martial artist.


Sunday, December 1, 2024

Treasure Box of Nafadi:The Essence of Sanchin (Part 1) By Hiragami Nobuyuki

 11-23-2001

 




Treasure Box of Nafadi:The Essence of Sanchin (Part 1)
By Hiragami Nobuyuki
Translation by Joe Swift

 


First Published in "Hiden" Magazine, March 2001 Edition,
pp. 110-114.




- The Truth About the Legend of the Treasure Casket



I think that the readers have all heard this story, a long
time ago.



A certain fisherman was welcomed at a palace, and was
given a rather suspicious looking treasure casket
(tamatebako) upon leaving. He was told never to open it.
However, when he got back home, he broke this taboo and
opened it. He turned into an old man with white hair and a
white beard...




It goes without saying that this is the Japanese fairytale
"The Legend of Urashima Taro." However, it can also be
said to be an abstract story that is useful in the pursuit
of the true essence of Ryukyu Kenpo. That is, say a
fisherman learned the old methods of Ryukyu Kenpo at the
Royal Palace in the old Ryukyu Kingdom, and when he
returned to his village, he opened this box and taught
Kenpo to the other commoners, becoming a Laoshi (lit. old
master) of Kenpo...


If we extrapolate this far, we can perhaps see what was in
that tamatebako, however vague it might be.



The "tamatebako of the palace," this is indeed the "hako
<kata> of ti <kenpo> of the Ryukyuan Royal Palace." (tr.
note: Mr. Hiragami makes a play on words here. Tamatebako
is written "ball (or jewel) - hand - box" in kanji. He
likens the kata to a box, and uses the old Okinawan term
TI, lit. "hand"). However, the meanings of the movements
of the mysterious kata of the Kenpo of the Kingdom were
not explained in words or written form. In other words,
the old oral transmission "teach the kata, do not unleash
the ti" is the true meaning of "do not open the treasure
casket."




However, if one re-trains the kata that they have learned
and researches deeply the meanings of the movements, then
one will become a master even at a young age, in other
words, have the wisdom of an old master with white hair.

The box in the legend is said to have been empty, but we
can turn this around and say that it was filled with
emptiness.
We can see that the box was an "empty" "hand"
"box" and the fisherman had mastered the "hand of
emptiness
" in the box.



- Initiation Leads to Unlimited Techniques

 


The old kata of Ryukyu Kenpo are indeed boxes filled with
hidden treasures, and initiation (untying or unleashing
the ti) into the meanings of the movements leads to an
infinite number of secret Kenpo techniques, and can also
lead to mastery of Kenpo's inner teachings as well. Let us
look at "untying the ti" of Nafadi's secret kata Sanchin
this time.



Sanchin is indeed Nafadi's foundation as well as its
secret teachings. There are several versions of Sanchin,
all from the same lineage, being practiced today. Most are
versions of the Sanchin of Miyagi, but even there, there
are minor differences in each. There are varying patterns,
such as taking three steps forward, then three back;
taking three steps forward, turn, one step back, turn and
one step forward, then three steps back; or take three
steps forward, turn and take three steps on the opposite
direction, turn again and step forward and back, etc. The
Uechiryu version is basically the same, with three steps
in either direction. However, it is interesting to note
that the direction of the turns are opposite to those of
the Miyagi versions.



- "One Tatami Mat" Movement Patterns



While there are various differences in the styles, it is
of note that the hand gestures are basically the same. One
other interesting point that is the same is that all
versions of Sanchin kata can be performed in the space of
about one tatami mat
, which is also interesting from a
Japanese viewpoint as well. The "secret" kata of Suidi,
Naifuanchi
, can also be compared here. While Nafadi's
Sanchin goes back and forth in the space of one tatami,

Naifuanchi goes side to side in the space of one tatami.
Some people say "awake, half a tatami; sleeping, one
tatami."
However, in Ryukyu Kenpo, it can be said that
"training the ti, one tatami.
" (tr. note, here Mr.
Hiragami makes another play on words. The verb for "sleep"
is "neru" and the conjugation in this maxim is "nete." The
verb for "train" is also "neru" and he uses the
conjugation "neri" plus "te (ti)" = hand.) The last part
of this maxim is "2 and a half bowls of rice for one day"
which of course can be extrapolated to (three step)
kumite.




Of course, Ryukyu Kenpo is a local native martial art, and
as such there were no special practice areas, and it is
said that in most cases, practice was performed out of
doors or in the gardens of homes. However, it is also said
that the practice was often done in secret, to hide from
the Bushi of the Satsuma, so I think that practice was
probably held indoors in many cases.
It is impossible to
determine that all houses in Ryukyu in those days had
tatami, but it can be said with certainty that they were
all measured in terms of tatami sizes.



- Robotic Movement in the Early Edo Era

 


I mentioned that movement along the space of one tatami
was a Japanese characteristic. There may be those of you
who say that there are such measures in China, so Chinese
boxing might also use the same methods. However, in
Chinese boxing, much of the time practice was held out of
doors, and the forms often make generous use of space. In
southern Chinese boxing, there are some forms that use
relatively small areas, but even so it seems that there is
not much of a concept of "one tatami space."



There is also a unique Japanese cultural heritage that
fulfills the same requirements as the pattern of Sanchin,
that existed in the early Edo Era. That is, the robotic
movement of the so-called "cha-kumi ningyo" or tea-bearing
dolls, that was the product of early Edo period science.
This was a toy-like robot whose purpose was to carry tea
to the guest and then return back to the tea server.
Its
path was to go back and forth over the space of one tatami
mat. Isn't this suspiciously like the pattern of the
Ryukyu Sanchin?
I have no intention of trying to force the
theory that a Ryukyuan saw these tea robots and formed
Sanchin, or that a mainland Japanese tea ceremony master
saw the Ryukyu Sanchin and created the robots. In short, I
would just like the readers to consider that both may be
based upon the same Japanese cultural ideas.



- Jujutsu and Kenpo

 



I have just mentioned that due to the similarities with
Japanese robots, Sanchin movement also seems to also be a
Japanese style idea, but there are also Japanese-like
parts in the Sanchin Kata itself. In other words, although
Sanchin is said to be a Kenpo kata, half of its techniques
are Jujutsu techniques.
However, it is difficult to
actually qualify what exactly is meant by a Jujutsu
technique, but if we consider throws and joint locks to be
Jujutsu, then the "tora-guchi" at the end of Sanchin is
indeed Jujutsu. On that note, "tora-guchi" (tiger mouth)
can be interpreted as meaning "torae-guchi" (grasping
mouth).




The first part of Sanchin consists of reverse punches,
fingertip thrusts comprise the middle of the kata, and
then come the Jujutsu techniques of tora-guchi
. The
fingertip thrusts in the middle provide a valuable bridge
between the Kenpo and the Jujutsu techniques. The turns
are also an important method for tying the Kenpo

techniques to the Jujutsu techniques.


Friday, November 29, 2024

Another look at Isshinryu Alignment Theory

 
One of the most profound things I was taught was Tai Chi Chaun Alignment Theory.  The thing is it is nothing but what you were originally taught, however it really is the why behind everything.

I learnt it as a part of my Tai Chi studies. It also explained how to literally increases your power for Karate, Aikido and every practice involving movement.

We all mostly unknowingly make small mistakes, that lower our effectiveness. This provides a methodology to correct them and increase our power.

This is one of the explanations I wrote about this.




https://isshin-concentration.blogspot.com/2022/10/isshinryu-alignment.html
Thursday, October 6, 2022

Isshinryu Alignment


The issue of what's contained in different styles isn't a simple one, IMO. Sometimes they are similar and sometimes there may  only be a surface similarity.

Take Yang Tai Chi Chaun use of the vertical punch, I find it has an entirely different shape to the energy of release than Isshinryu's use of the vertical punch. Fitting a different reason to  my studies. But it is vertical all the same.

As for ways of looking at arts, I can only respond for myself and my own studies. I don't have enough real knowledge what others do with their Isshinryu. But you raise an important question, do I consider alignment different in my Tai Chi studies from my Isshinryu studies and instruction?

First I have to answer that it was my Tai Chi instructor, Ernest Rothrock,  after 15 ears of practice began to explain tai chi in terms of alignment.

In part I didn't train with him for 15 years, after the first several I was pretty much on my own practice and effort, with maybe annual or longer spaces between instruction. He took the time when he felt I had progressed to the point that alignment theory would fit where I was in training, to expound on it (and of course pull my technique apart in infinite detail). I'm quite sure if I had been able to train with him more closely over the years, the points, etc. would have come much faster.

Now, when I came to see what he was showing, I saw the obvious implications to my Isshinryu instruction, and at some level the arts became intertwined on alignment.

What I immediately realized was the theories behind correct alignment were nothing more than the way I was originally taught each art, but the principles re-enforced how to use it more effectively for a student or ones' self. But once understanding how power was lost or gained in a concrete way by better or worse body alignment, so many of the practices I had developed and was using made even more sense.

I didn't begin Tai Chi to affect my Karate. In fact I was interested in Tai Chi long before I began karate instruction. But when I began the practice (as a new Isshinryu sho-dan), I had the chance look at something I was long interested in, and a vague suspicion that it would be useful when I was much older. It was only after quite a few years of study I found that Tai Chi was helping me understand my Isshinryu technique much better.

I've never maintained Tai Chi practice is necessary for great Isshinryu in the least. Yet, I do feel long term study of Tai Chi can be a helpful tool, if one is really ready to pay the price and practice for decades. Believe it or not, your prerogative.

Now beginning to understand the use of alignment in power and execution, It was just another tool in the students developing Isshinryu as we teach it.

When we train students we don't bother them with terms and theories they can't put into practice. Instead we show them how to do it correctly, reinforce their right actions and help them understand their incorrect actions.

In time we can show them more, as they gain more control of their actions. But it is our understanding of alignment (theirs) that guides our teaching approach to them.

The difference is after Dan we more openly discuss how to develop alignment more fully.

Some consider Isshinryu a steady state universe, as is their right. Once you get it you've got it. Others consider Isshinryu an open, expanding universe, and I freely confess I see things this way. For example this is how my Tai Chi instructor taught me.

Teach them correctly, reinforce them correctly, and as their skills advance, eventually open the student to more knowledge about the process.

As in the case with my daughter last Sunday, trying to move her arms and legs in the right direction is enough, explaining the underlying theory of correct alignment would be useless. And as a student develops, it is the instructors experience how and when to explain more. You can give anybody anything, such as beginners starting with SunNuSu kata, but the knowledge to be successful with that information you can't give them, they have to earn it with long study.

Now the underlying principle of alignment exists in all motion. It's not particular to Isshinryu or Tai Chi Chaun.

By way of example, when I get really gifted students at advancing levels of training they begin to watch Gene Kelly dancing in the movies. Take "Singing in the Rain" where Gene dances with Donald O'Conner. Both were extremely gifted and skilled dancers. But watch Gene's use of his alignment and centering, his bearing of his hips and abdomen and you find a much more advanced skill set than O'Conner, even though he is hitting the same steps as Gene.

This is a long way of saying, as a student becomes more and more advanced,  their work on those small details that has greater and greater value. But in our instruction approach, each step from day one is on that same path. The student by their efforts controls when and where their progress comes.

And to really open things up, there is more than one potential alignment for any technique, depending on how you can choose to sell it. More of the expanding universe approach.

I could try and wrap words around how we approach this, but as in many things they would be meaningless. I can't give you a 1,2,3 and you've got it. I can't run a clinic and the point springs forth. It's many, many layers working towards a goal.

For example Sherman Harrill Sensei could and did show tons of information at his clinics. What and how one retains that information is an individual effort. One person will remember 10 applications, another will write an encyclopedia of them.



Postscript:  Along my studies I found parallel affirmation in a Tai Chi masters text, in a unique hand formation discussed by a Chinese senior instructor written in Inside Tai Chi, In an initial discussion by Jim Keenan of the "5 bows theory", in my study with Ernest Rothrock on the Wu Tai Chi Chaun Teaching Form and many other places, Of course now I knew what to look for, I knew what I was looking at.

This is something useful for advancing Dan students, instructors and those seeking the underlying nature of our arts.


Isshin - Concentration the Art: Ice Chi in Frosty Derry-Air

 

https://isshin-concentration.blogspot.com/2024/04/basic-energy-point-allignment-as-used.html

 

 




Gojukensha Karate-Do Kyohan - Ohtsuka Tadahiko

 12-17-2005

Over a year ago I had mentioned that I was going to scan in all 13 of the series of "Gojukensha Karate-Do Kyohan" magazines from Ohtsuka Tadahiko.


Gojukensha Karate Do Kyohan Vol 1                                      
Ohtsuka Tadahiko

 


Basics, Junbi Undo, Eight Section Brocade

 



Gojukensha Karate Do Kyohan - Vol 2

 




Gojukensha Karate Do Kyohan - Vol 3



I took a couple hours this weekend and got the 3rd issue
of Ohtsuka Tadahiko's Gojukensha Karate-do Kyohan scanned in for the group. I hope you guys enjoy. It contains the fairly unique

Gojukensha versions of Gekisai Dai and Gekisai Sho, similar to the more common Gekisai Dai Ichi and Gekisai Dai Ni, respectively.



Gojukensha Karate Do Kyohan - Vol 4
 
Well, it's April, and it's been about a month since I last scanned in a volume of Ohtsuka Tadahiko's Gojukensha Karate Do Kyohan. Geesh, a month can go by in a flash...




Anyhow, I put Vol 4 up for you perusal...it contains Sanchin, Saifa, and Gojukensha's unique version of Sanseiru.




The full set is as follows:


Gojukensha Karate Do Koyan 01    Basics – Junbi Undo?

Gojukensha Karate Do Koyan 02    Applied strikes – kicks - blocks

Gojukensha Karate Do Koyan 03    Geseki Sho – Dai  and apps – plus 3 other basic kata

Gojukensha Karate Do Koyan 04    Sanchin, Saifa, Sanseiryu

Gojukensha Karate Do Koyan 05    Tensho, Seiunchin, Shishoshin

Gojukensha Karate Do Koyan 06    Application Drills, Judging techniques

Gojukensha Karate Do Koyan 07    Drills, falls and throws, Seisan

Gojukensha Karate Do Koyan 08    Seipai

Gojukensha Karate Do Koyan 09    Kurunfa, Pressure Point studies

Gojukensha Karate Do Koyan 10    Suparinpe

Gojukensha Karate Do Koyan 11    Pinan – Naifanchi

Gojukensha Karate Do Koyan 12    Chinto, Wansu, Gojushiho, Jion,

Gojukensha Karate Do Koyan 13    Crane and other kata



Regards,

mario


                                                                    

Wednesday, November 27, 2024

Ever wonder why we are having a hard time finding “original” Chinese versions of our Kata?

 Dojo TokyoMushinkan 



Hello all:


Disclaimer: Massive speculation here, so do not take this as any kind of historical fact yet, until we find actual evidence of same.


Ever wonder why we are having a hard time finding “original” Chinese versions of our Kata? Even the ones that were “supposedly” introduced from China a little over half a century ago? (Yes, I'm looking at you, Uechi Kanbun)!


Perhaps, and there is a lot of speculation on my part, but just maybe we are looking in the wrong place.
We often assume, based on the verbal history, that the various Okinawan stalwarts who traveled to Fujian became students of famous masters of "private" systems such as Tiger or Crane boxing.


However, there may be a more plausible background.
We know that the majority of people who traveled to China from Ryukyu were merchants, students and government officials and that they stayed in the Ryukyukan.


The Ryukyukan was administered and protected by the Chinese government. Military officers were stationed there as security, and as military officers they would have had official martial arts training.


Would it be too far of a fetch to say that maybe some of these Okinawans befriended the guards, and were taught some basic training forms that were created specifically for military training? And that, with the advent of military modernization in China, that these forms fell by the wayside as they were no longer necessary? It is entirely possible that the famed Kojo Dojo at the Ryukyukan employed some of these officers as instructors.


Now if only we could find some old military manuals of empty hand training routines used by the Green Standard Army, it might help answer a lot of questions. Wouldn’t that be interesting?

Thanksgiving 2024

One member of a flock of turkeys who would visit our

yard when we lived in Derry, Nh.

 

Once again it is Thanksgiving for another year.

The sun rises (whether we can see it or not).

As the day begins we take another step into that day, never knowing if other steps and days will follow. That is the mystery of life.

Our art continues, our thoughts go to our family and friends
,

We work to move forward.

Give thanks for everything and everyone!

Victor


Past Thanksgiving memories

https://isshin-concentration.blogspot.com/2021/11/do-you-remember-when-we-had-adult-class.html

https://isshin-concentration.blogspot.com/2017/11/seeing-what-is-not-there.html

https://isshin-concentration.blogspot.com/2008/11/giving-thanks.html

https://isshin-concentration.blogspot.com/2009/11/thanksgiving-giving-thanks.html