Ongoing thoughts on my martial studies and interests, which encompass almost everything.
Thursday, November 29, 2012
Shaolin 5 Animal and 8 Method Boxiing
Monday, November 26, 2012
The Study of the Techniques of China Hand Techniques by Itoman Seijin
Just in time for the holidays and you if you care about the original Okinawan art of Toudi, We now have a translation of book Toudi-jutsu no Kenkyu or The Study of the Techniques of China Hand Techniques by Itoman Seijin from the 1934 publication. You have the chance to get a detailed description of Toudi-jitsu and then to compare it to your current art to see the differences.
Mario McKenna describes the book this way.
Sunday, November 18, 2012
A Drill Called Kihon NiDan
Saturday, November 17, 2012
A Drill Called Kihon Shodan
Back in 1980 when I started trainig with Tristan Sutrisno I learned a drill called Kihon Shodan, Ihis is a very good drill to explode in forward momentum.
1. Ready Stance
2. Left Foot Forward, Left Low Block
3. Right Reverse Punch
4. Right Front Kick (placing the foot down into right front stance)
5. Left then Right Punch
6. Left High Block
7. Right Rising Elbow Strike
8. Rotate your torso (so it faces 3 o’clock) clockwise 90 degrees and reach out with the left hand to 12 o’clock (as to grab an opponents arm), and then throw a left front kick to the front (again 12 o’clock).
9. Land in a side (3 o’clock) facing horse stance (left foot forward) and throw a left cross body hook punch. [note, this is what the Shotokan and Shorin stylists throw in their Nihanchi (Tekki) Sho Dan Kata, where we throw the palm up spear hand.]
10. Your right foot kicks up to the inside of the left leg (as in the opening of Chinto Kata), then place the right foot down in a left front cat stance (facing 12 o’clock). This concludes with a left hand open knife hand block (similar to Kusnaku’s opening 3 techniques).
11. Your left foot steps forward into a deeper front stance (Shotokan’s zenkatsu-dachi) as your left palm presses down and you drive a right spear hand forward (across the back of the left hand).
12. [Now assume somebody grabbed your right arm.] You press your right spear hand down about 6”, somewhat resembling a downward palm press.
13. Pivoting on your left foot, you spin 360 clockwise to end up in a right cat stance, as both your elbows descend in a double knife hand block (the reverse of no. 10).
14. You jump up with a double front kick (left then right)
15. Landing in right Zenkatsu Dachi, (lunging forward) with a double outward knife hand strike.
Mike Cassidy simplified a version use for youth classes and has made it a regular part of youth training.
1. Ready Stance
2. Left Foot Forward, Left Low Block
3. Right Reverse Punch
4. Right Front Kick (placing the foot down into right front stance)
5. Left then Right Punch
6. Left High Block
7. Right Rising Elbow Strike
8. Rotate your torso (so it faces 3 o’clock) clockwise 90 degrees and reach out with the left hand to 12 o’clock (as to grab an opponents arm), and then throw a left front kick to the front (again 12 o’clock).
9. Land in a side (3 o’clock) facing horse stance (left foot forward) and throw a left cross body hook punch.
10. Shift to Front Stance
11. Jump Front Kick
12. Right Reverse Punch
Classical Fighting Arts and Isshinryu Continued
The book is not so much about Kyan’s karate but more a historical record of his family and early life. While it does menton his training with his father and other instructors, the most important detail for us was that it mentions Shimabuku Tatsuo, the founder of Isshinryu, became a student at age 24, in 1926, and that Nagamine Shoshin’s book ‘Past Master Book of Karate and Okinawa Sumo” mentions Shimabuku Tatsuo became a student of Kyan Chotoku at the invitation of Nagamine Shoshin his friend , who was a student of Kyan and a friend at Nichu (the High School in Naha).
So we have an Okinawan writing a book to help preserve Kyan’s history, mentioning Shimabuku Tatsuo. Sounds more and more as this being accepted history for Okinawa.
More to help clarify the past.
Monday, November 12, 2012
Isshinryu and Naihanchi Kata - Consider Motobu's Influence
The kata does not seem to have been taught by Kyan Chotoku. I believe the principle instructor of Shinabuku Tatsuo. However, today, many of Kyan’s students student’s branches use the form, but, as I understand it, their versions of Nihanchi Kata all came from different sources. Obviously those that adopted it felt it is important
Perhaps this is a proof that Motobu Choki was an instructor of Isshinyyu’s founder and the source behind Isshinryu;s version of Nihanchi Kata.
One of the more perplexing issues with this theory is Motobu Choki, in his early book on Karate, was against the idea of the inward toed stance writing that it was too weak. Some Isshinryu lineages use this stance,. Just because of those writings its not to say in time his opinion changed. as time passed
That makes it difficult to accept Motobu is the source. I just found this on Youtube and am linking you to it. It is Motobu no Naihanchi Shodan - Motobu, the son of Motovu Choki. Note how similar to how Isshinryu Nihanchi Kata begins. I note that on the Japanese video of his father’s art Motobu Chōsei also shows a class with Naihanchi Kata beginning on the right.
I suggest it implies that the direction didn't matter in the Motobu Choki tradition, just the practice of the kata. So perhaps this is sort of proof for Motobu. Sort of makes sense for the kata is covers the same ground no matter which way you start.
So perhaps he was inspired by Motobu's training, and then Shimabutu Tatsuo used his own ideas to re-craft the form.
Translated by Motobu Naoki
*The original article was written in January 2020.
In Naihanchi Shodan, there are several movements in which one
foot (leg) is kicked toward the other foot. It is commonly called
"nami-gaeshi" (returning wave).
Nami-gaeshi
As shown in the photo above, nami-gaeshi is usually performed
twice in a row from the position of Naihanchi-dachi (stance). In this case,
both arms are in the form of yoko-uke (side block).
However, in the old style Naihanchi, nami-gaeshi was performed more
often. I once wrote an article titled "A Prototype of Naihanchi?" In that
article, I introduced an old style Naihanchi that was passed down from
Motobu Chōyū to his second son, Motobu Chōmo. In this Naihanchi,
nami-gaeshi is inserted during the transition from kōsa-dachi (crossing stance)
to Naihanchi-dachi.
https://www.youtube.com/watch?v=EUWgI3h5J8o&t=10s
I had never seen any other naihanchi with a nami-gaeshi at this
point before. However, Yabiku Motoku's Naihanchi, which I introduced at
the end of last year, also has a nami-gaeshi inserted after the kōsa-dachi.
https://www.youtube.com/watch?v=boqaxT6oFh0&t=4s
The video above was uploaded by Andreas Quast Sensei, who took
out only the Naihanchi part from the original video. At about 2 seconds into
the video, the words nami-gaeshi and haishu-uchi are written in red.
There is also a scene in the original video where only the
Naihanchi steps are performed. There, too, a nami-gaeshi is inserted after the
kōsa-dachi (0:41-).
https://www.youtube.com/watch?v=S1EjUw8enyg&t=2s
Yabiku Mōtoku was one year older than Tōyama Kanken at the
Okinawa Prefectural Normal School. In his books, Tōyama shows pictures of
Naihanchi, but the nami-gaeshi is the same as that of a typical Naihanchi.
If Yabu Kentsū initially taught Naihanchi with a lot of
nami-gaeshi, and then changed it in the middle, when did this happen?
The term of study at the Normal School was four years. According
to the linked website, Yamauchi
Seihin entered the Okinawa Prefectural Normal School in 1908, when Yabiku was
in the 4th grade and Tōyama was in the 3rd grade. Therefore, the year they
entered the school is as follows.
1905: Yabiku Mōtoku
1906: Tōyama Kanken
1907
1908, Yamauchi Seihin
This means that nami-gaeshi in Naihanchi was most likely
modified around 1906.
However, there is one question. The number of nami-gaeshi
is generally reduced today, not only in the Naihanchi of the Okinawa
Prefectural Normal School, but also in other lineages of Naihanchi. It is also
possible, therefore, that this omission was made much earlier, and that Yabiku
Motoku was specially taught the old style of Naihanchi.
In any case, this old Naihanchi was preserved until the
generation of Motobu Chōyū and Yabu Kentsū who knew the old style
Shuri-te.
Friday, November 9, 2012
Pleasant Isshinryu
For the group logo I picked the’ Alfred E. Mi zugami’, a gentle jest behind many of the bloody conversations. It was the creation of Matt Carney, and I borrowed it with his permission.
Over the years there have literally been thousands of discussions covering anything the members wished. Rarely have we had to remind people to keep it pleasant. They disciplined themselves on the whole. http://sports.groups.yahoo.com/group/Pleasant_Isshinryu/
The change in social media. And the members advancing knowledge has led to less discussion. Facebook among the changes of the evolving new era. But still it keeps rolling along with its archives being a treasure trove of Isshinryu history.
The groups stated purpose remains true.
The Isshinryu discussion group for pleasant conversation.
No Bad Thoughts will be tolerated. If you have to think them you must keep them to yourself or bye bye.
this group is dedicated to the implausable premise that polite discussion of Isshinryu is not only possible but mandatory!
Prospective members will be receive a request for a brief bio before membership will be reviewed.
The first post stated the group purpose.
Somebody had to attempt the impossible. Creating a discussion group for Isshinryu where NO bad, miserable, disgusting thoughts will be permitted. Instead a simple group where polite, informative uplifting discussion on Isshinryu can exist.
For purposes of this group, everybody is correct. All ranks are correct. Kichero Shimabuku inherited the Isshinryu system from his father as per Okinawan custom. Likewise all other Isshinryu seniors are also correct and any inconstancies between them disappear into
vaporware.
Discussions about Rank are discouraged. All rank is a personal matter between the instructor and their direct students and we will not have the bad taste to discuss something that isn't our business.
Instead truth, justice and the American Way (that being free speech does not exist in the group as per negative discussions) will prevail.
And there is no appeal to the reality I control the delete key
Wednesday, November 7, 2012
Classical Fighting Arts and Isshinryu Karate
In a recent Classical Fighting Arts article it questioned whether Shimabuku Tatsuo was a student of Kyan , Motobu and Miyagi. The article was unsigned. One supposes that might be the premise is dubious and keeps the author anomyous. Given the fact that no author of the article was listed, this fact may suggest that the CFA itself was unsure of the articles historical accuracy. About this we can't absolutely know, but it is historically unlike the magazine to publish an article with such unsubstantiated content, or publish one without an author listed. Very strange.
While I am an Isshinryu practicioner, I do not speak for all Isshinryu Karate, rather for myself. I imagine most within Isshinryu Karate would ignore this as unattributed contention. On the other hand, once something is written it has a way of hanging around, and I feel the primary issue of Shimabuku Tatsuo’s instructors worth defending.
Unfortunately the article is a messy analysis, often using side issues having nothing to do with Isshinryu. It is necessary to ignore them and focus on the primary issue in contention. In that the primary source of Isshinryu technique comes from the technique of Kyan (abet with Shimabuku’s own vision), I will begin there.
The major item is whether Shimabuku trained with Kyan, in the face of many sources that suggest he was. . Okinawa was a small place, and while Isshinryu is a minor system there, we can look at Okinawan sources of information. Consider Hokama Tershuiro, Karate Okinawan karate historian and Master Goju instructor in his book "100 Masters of Okinawan Karate" (translated into English by Joe Swift) ‘references Shimabuku Tatsuo, instructors as Kyan, Miyagi and Motobu . Additionally the founder of modern Okinawan Kobudo instruction, Taira Shinken, also one of Shimabuku’s instructors, listed Shimabuku Tatsuo as a master,instructor in his 1972 book “An Encyclopedia of Okinawan Kobudo”, so we can see some Okinawans felt him credible. But that doesn't make it true, just plausible.
Even more ancedotal evidence comes from a different source, a friend and student of Shorinjyu Ryu, when he heard of the CFA article wrote me that "Nakazato Joen, founder of Shorinji Ryu, held Tatsuo in respect was precisely because he WAS a student of Kyans and despite being many years his junior had always treated Nakazato respectfully when they trained at Kyans house."
In lieu of other evidence when I compare the technique of Shimabuku and what I see in Nakazato Joen’s student’s I see enough similarity to make a clear comparison.. That Shimabuku made changes is unmistakable. Those transformed his prior studies into Isshinryu Karate.
It’s interesting the author didn’t make reference to the recently published ‘Okinawan Karate and Kobudo Encyclopedia’. Hokama Tershuiro, was one of its authors. Although not in English it would be interesting to get the official Okinawan historical record. While not ‘authoritive’ in one sense it would be interesting to hear Okinawa’s official line.
As to his training time with Miyagi and Motobu I likewise can’t say but I feel it remains reasonable. I only continue to see parallel ideas in their students arts.
As the practice of my Isshinryu takes place on the dojo floor, it was never intended to be a history lesson. In lieu of credible sources otherwise I’ll still teach my student’s that the source of Isshinryu depended on Shimabuku’s studies with Kyan, Miyagi and Motobu. But the more important lesson was his Isshinryu was extensively modified from those lessons based on his personal research. That is the most important lesson.
I have analyzed his previous training in The complete Shimabuku Tatsuo articles which can be found at http://www.hgweb.nl/isshinryu/articles/victorindex.htm (They were undertaken with advice from the late Sherman Harrill, a very credible Isshinryu Karate source, but any errors are my own.)
Isshinryu Karate has moved into many places and has taken many identities. That has been both good and bad, perhaps, though I tend to focus on what I find as good. Relying on old memories about whether or not Shimabuku Sensei, it’s creator had such and such training. It’s very obvious through the creation of Isshinryu Karae that he did.
It is irrelevant what Shorin Ryu or Goju Ryu students think about our art. Although with defference to those arts credibility, I wouldn’t turn to them for advice on Isshinryu Karate.
In any case, Isshinryu isn’t a history lesson, it takes place on the dojo floor. The history is a possible study for the advanced student (say with 30 or more years into their own training), but the art is the essence of the training.
This is true on Okinawa or around the world where there are Isshinryu Karate dojo. A sign of the limited knowledge of the author of the article for Isshinryu Karate is practiced around the world. Yes, much of it is in the USA, for many of the students were originally US Marines. But there has been continual globalization of Isshinryu Karate.
The art of Shimabuku Sensei continued to change as he faced different conditions in his life. Perhaps there is a lesson there to. Perhaps the lesson its to retain our diverse pasts and evolve to meet our individual conditions. Isshinryu may be like water, you can try and grasp it but it escapes our simple grasp. There is no one correct answer and even Okinawa can’t see all of it’s aspects today..
We must continue our studies to develop our art.
By the way I am
Victor Donald Smith