Sunday, May 31, 2020

Remaining Aware


 


 

 

Once upon a time I was teaching a seminar at a summer camp for a martial arts group.
 

I was presenting a mixed bag of applications from several arts, among them several empty hand uses for the Bando Short Stick form I taught. Additionally I covered a group of uses for several t’ai chi techniques.

 
The last one was a demonstration of the use within the Yang T’ai Chi Pull Back.


I explained it in great detail then showed it use.
 

When I concluded a young man from a different martial tradition challenged that I could not drop him with that technique.

 
He had just joined the US Marines and was home on leave. He was about 6’6”, taller than I was and he was in quite good shape.

 

So I accepted his challenge and asked him to step is with a vigorous strike towards my face.

 

He did so and I slam dunked him.

 

He had not paid attention to what I explained was within that movement.

 

As he started punching toward me, I simply stepped toward him and delivered a finger tip strike to his face, that stopped him cold. Then I stepped forward and executed the sequence I had demonstrated putting him down with control present.

 

As he got up I reminded him of what I had said, “Remember Snakes bite. “

 

His mistake was assuming what he saw and not listening to my description of what was taking place.

 

Unfortunate for him, I did remember what I said.

 

Another example.

 


 

One time I had 3 friends join my program. They had not been training long, but as I always kept my adult program members continually off guard, this evening I was showing how a striking potential from Aikido worked.

 

I had covered the technique in great detail. Not leaving anything out.

 

I did not expect they would retain what they were shown, more done to keep their minds alive than anything. I never wanted them to believe they could anticipate what was happening in class.

 

After class was finished, they went on the wrestling mats to continue to train.

 

One of them had fairly received brown belts in 3 arts. But because of life’s moves was unable to stay in place to complete training to black belt.

 

What I observed was he was demonstrating his jumping spinning crescent kicks toward them, and they far less skilled were always backing away.

 

So I approached them and suggested I they had been paying attention to what I had been showing them that night, they could readily stop his attack and put him down.

 

As beginners they were in disbelief at what I told them. The individual throwing those kicks even more.


So I suggested why don’t you come at me with those kicks and see what I mean.

 

He took up my challenge and began coming at me with his jumping spinning crescent kick.

 

He expected I would stay there, unfortunately I stepped into his attack and as he rotated with his kicks, my right hand struck out delivering an atemi flow strike into his trachea.

 

The result of which caused him to fly back away from that strike. Into the wall and then to slide down.

 

I made my point it was what they had been shown that night.

 

I guess you could say, once again the snake bites.

 

The lesson is not that I can make what I choose to work, it is the student must pay attention to what they were shown. Believe in it and of course practice, practice and practice.

 

 

 

Saturday, May 30, 2020

Judo Koshiki-no-jata ad Ju-no-kata


From Wikipedia

 

Koshiki-no-kata (古式の形, Traditional forms). Derived from Kitō-ryū Jujutsu, this kata was originally intended to be performed wearing armour. Kano chose to preserve it as it embodied the principles of judo.

 

 

 

 

 

Jū-no-kata (柔の形, Forms of gentleness & flexibility). Fifteen techniques, arranged in three sets of five, demonstrating the principle of and its correct use in offence and defence

 

 


 

 

Friday, May 29, 2020

Drinking Alone by Moonlight

 
 

 By Li Po
 
A cup of wine, under the flowering trees;
I drink alone, for no friend is near.
Raising my cup, I beckon the bright moon,...

For her, with my shadow, will make three men.

The moon, alas, is no drinker of wine;
Listless, my shadow creeps about at my side.
Yet with the moon as friend and the shadow as slave
I must make merry before the Spring is spent.
 
To the songs I sing the moon flickers her beams;
In the dance, I weave my shadow tangles and breaks.
While we were sober, three shared the fun;
 
Now we are drunk; each goes his way.
May we long share our odd, inanimate feast,
And meet at last on the Cloudy River of the sky.
 

Kime no kata (極の形) - Judo


From Wikipedia

 

Kime no kata (極の形) is a series of self-defense oriented katas in judo.

 

Kime no kata, also known as Shinken Shobu no Kata (真剣勝負の形, "the kata of real fighting"), was developed at the Kodokan around 1888.

 

The series is composed of 8 techniques from a kneeling posture (idori waza), and 12 techniques from a standing position (tachi waza).

 

Both sets of techniques contain defenses for both armed and empty-handed attacks.



Looking at the various Judo kata, we see a similarity to karate. But Judo developed from Japanese not Okinawan sources. Knowing what other do makes us more knowledgeable about what we may face.
 
 

 


 


Thursday, May 28, 2020

Kyokushin self defense drills


Old school Kyokushin self defense drills

by the late and great Bobby Lowe Shihan.

 

 

 

 

Kōdōkan goshinjutsu


From Wikipedia

 

Kōdōkan goshinjutsu (講道館護身術)

 

 Kodokan skills of self-defence). The most recent recognised kata, comprising twenty-one techniques of defence against attack from an unarmed assailant and one armed with a knife, stick and pistol. This kata incorporates various jujutsu techniques such as wrist locks and atemi waza.

 

 

 

 

 

 

 

Wednesday, May 27, 2020

Being and Nothingness

 Tao Te Ching
by Lao-tzu

 
J. Legge, Translator

 (Sacred Books of the East, Vol 39) [1891]
 



40

The movement of the Tao
By contraries proceeds;
And weakness marks the course
Of Tao's mighty deeds.


All things under heaven sprang from It as existing (and named);
that existence sprang from It as non-existent (and not named).

Monday, May 25, 2020

Shorinji Kempo


It must be over 20 years since the town of Derry NH hosted a group of Japanese students for two weeks when they came to Derry to work on their English. Parents around the town did the hosting. For those two weeks we hosted Haji Takeda one of the teachers accompanying the students.

One of Haji interests was that he had studied Shorinji Kempo when he was a student at University. That art is different from karate, which he did not know much about. He enjoyed reading about it from the various Japanese language books I had acquired. We had many adventures and all were sad when those students departed.

The following year he returned for a different reason. He was going to take a motorcycle trip to Sturgis, starting in Windham, the town just south of Derry. We went down to visit him at a party just prior to his trip.

When I was there he gave me several books in Japanese on Shorinji Kempo. They were a gift for me.

While I cannot read the Japanese I can understand the photographs.

One of the books was a large paperback photo book on Shorinji Kempo. I would observe it might have been about the founder's trip to the Chinese Shaolin Temple. The photos are stunning, it also contains several large plates of Shaolin Temple murals.


Shorinji Kempo
(extra edition world Pictorial)
 


 
 
 
 
 

Do versus Jutsu


 


If you have ever heard the words ‘Karate Do’ and ‘Karate Jutsu’ and wondered about the difference the glossary definition of Do in Geoff Gleason’s book “Judo Inside Out’ provides a useful definition of the difference between these suffixes.

 

 

Do [As in judo, kendo, zendo.] Literally meaning ‘way’ as in road or path and the figurative as in method of approach. It is related to jitsu, whose meaning can range from technique to creative crafts.

 

Do is the way of using jitsu, it is concerned with the philosophy of how to create.

 

Do is education, Jitsu is performance.

 

To my way of thinking when you learn as a beginner you are most concerned about Karate Jutsu.

 

And when you become the instructor your focus  become more and more concerned with Karate Do.
 
 
Of course not being a Japanese speaker I might not be clear enough on this, however this is as I see it at this time.
 
 

Sunday, May 24, 2020

Technique versus Skill


  

Recently I have been re-reading friend, Geof  Gleeson’s 1983 “Judo Inside Out”, one of the most interesting works I’ve ever read concerning martial theory.  Mr Gleeson is a Psychologist and a Judo coach.


Mr. Gleeson, even though discussing Judo, brings some very interesting insight to consider to karate skills, too.


Just a warning, while there are many potential crossover lessons for many instructors to gain from the book is quite intense from a judo level. Even one paragraph might take a day to work out, so only the most driven will take the journey, even with potential great rewards.


Especially his discussion on Technique and Skill  (page 20 and 21).


First, I must make some attempt to define and differentiate skill and technique.  As a start may I offer a definition of technique: it is the use of the body and its bits and pieces (arms, legs and head) to transmit force to the opponent, in order to bring about some predetermined effect, i.e. make him fall down, pin him to the ground or break his arm.  In order to appreciate and understand the function of  technique, it is best learnt in the simplest of circumstances, i.e. in a non-varying situation, standing or lying still.  Skill is the application and therefore the adaptation of technique to an ever-differing situation; it is implicit that maximum consistency of success is desirable when learning the necessary modifications.


“In training technique and skill must be learnt; the questions to be asked are when and how are they to be taught?  There is no finite answer, it will depend on the nature of the learning group. However, what is important is to realize that there is no sacrosanct order of presentation.  Technique does not have to proceed skill (as it always has done in the judo world); a simplified form of skill can be taught first ,followed by technique.  Not every group need be taught the same way: the aspirations of individuals should decide the form of teaching as it does the style of learning.”

 
How does a technique become a skill?

 
“In judo competition each individual is trying to impose his skill upon the other, with the intention of winning (as specified by the rules). For this to happen each competitor must be able to assess what the opposition has, both in sense of attack and defense, and how that will integrate with his own strengths and weaknesses.  Most judo text-books, if they attempt to describe how this is to be done, would give the analysis from the hit-man’s point of view.  I want to adopt the opposite approach; I want to make the analysis from the targets point of view. I choose this approach for the following reasons.

1.  An efficient fighter always assumes he is the weaker in skills (not the weaker in determination to win). It may not be true, but in this way he will not underestimate the opposition.

2. Accepting an inferior – but temporary – relationship makes the necessity of correct analysis more pressing and essential to get right.

3. Being weaker than the opposition is a common relationship often found in any fighter’s career, yet seldom discussed. For some strange reason it is always suggested that the fighter should assume he is the better man when working out tactics. I say strange because in any championship there is only one winner, the rest are losers, so there must be a lot more ‘weaker-relationships’ than ‘stronger-relationships’.”

 

Because by definition skill is the adaptation to an ever-changing set of circumstances, it is impossible to describe any specific skill in general terms……..”

 
Change Judo to Karate, and judo competition for karate competition or  more importantly, life threatening situation, and I believe Mr. Gleeson is saying something very important to consider.
 

Even before reading this book I was starting to understand much of the same idea about how my karate worked. I developed my own principle about how kata technique could be used.
 

I called it the Unlocking Principle for me. Basically it stated that for any movement a block/strike could have a strike following and whichever combination was used resulted in a downing of the opponent (explosive striking, locking or takedown).
 

A little later I began 10 years of association with Tristan Sutrisno. From him I first heard of the word bunkai. Not from my own training in Isshinryu nor the many others I met at tournaments or then visited and trained alongside ever had uttered that word.

 
The Sutrisno paradigm for bunkai, I would later discover, was unique unto itself. But the techniques used inserted into an attack, were also exceptionally effective to eliminate the attack, A time later when the word bunkai came into common usage, while I understood the word, the definitations offered were a different paradigm than I had learnt. It time I came to understand what was being suggested, not accepting those were also not valid answers, but they would never be bunkai as I understood the word.
 

( The Sutrisno family Shotokan also used other subsidiary studies to make the underlying skills used in their bunkai study more effective. They are a different topic.)

 
I should also note that another very skilled friend, Ernest Rothrock, in the Chinese Arts extensively asked me many leading questions about how kata technique might be used. I realize how simple it would have been to give me demonstrations suggesting answers, but that was not our relationship. What he was doing was using those questions to lead my mind on kata application.

 
About 10 years after study with friends I began m initial studies on how technique could be used. I did not refer to what I did as ‘bunkai’ for the most part, I just worked at what was possible.
 

An example would be 50 different ways to drop an attacker with the first movement sequence from the Isshinryu kata Seisan.

 
Then another quantum leap as I met and trained with Sherman Harrill over 10 years at clinics I attended with him where he was showing possible uses for Isshinryu kata technique and more.  On his death I collected my notes and discovered Sherman showed 800 for Isshinryu 8 kata/ principles guiding use.
 

Sherman explained to me that there was only so much he could do in clinics where people weren’t his students, where he didn’t know what they were capable of. Etc. Then the reality there was never enough time to go further the rest stayed in his dojo.

  

A number of years later I was able to John Kerker, Sherman’s senior student, and continued the education as explained many of what Sherman only suggested.

 

So I learned much, O so much, from others. I conducted my own studies, never stopping doing so.


 
Eventually I realized that as many were using the term bunkai did not meet what I felt was involved. I site as example where the Sutrisno  family Shotokan had decades of work on their bunkai study, it was not introduced until dan level was reached. Kyu students did not stury bunkai, instead a different paradigm was in use to develop the students capabilities to a stronger level, only then did their bunkai for their kata become a study.

 

I really felt there was much more that was needed than just showing how a kata movement could be defined.

  

So I began to look at the idea a different way.



What I came to realize that the term bunkai (in all of its definitions) did not explain the whole picture to me. So I developed my own vocabulary.  My eventual understanding the difference was 1) Application Potential  and 2) Application Reaization.

 

 

Which I now realize I have followed a Full circle beck to what Gleason was talking about technique and skill. I also realize I have only scractched the surface about how to develop Skill using a technique.
 

I would like to close with a simple (and painful) example.

 
When my studies in Isshinryu came under the tutelage of Charles Muray I began to realize there was indeed a difference between technique and skill.
 

Charles was quite a talented individual in kumite. For one thing when I trained with him I can’t recall one time I could hit him, At the same time he could keep away from my attack or crawl all over me at his will.
 

Nothing I had learn would work, I had developed many techniques from all my instructors, None of them worked.

 
He explained what he was doing in kumite to me this way.

  

Vic, I imagine myself surrounded by an invisible boundary line which is a 3 foot distance around my body, and that you have a 3 foot boundary line too. Whenever your boundary touches mine I either just slip back keeping my distance, or I explode over my opponent. I am always in control as to what I do, retreat or advance.

 
He had explained that to me, it never worked that way when I fought him, though.”


Cementing the difference between technique, boundary and true skill for me.
 
The quest continues!!

  
Appendix things that need to be said:

 

i. Credits- First I need to acknowledge the Isshinryu of Tom Lewis,


ii. The fist used in striking is the inverted vertical standing fist of Isshinryu karate. The striking is done with the two lead knuckles, you are striking with the ridge of knuckles. Other options involve the use of the thumb from the inverted vertical standing fist, and the combination of the lead knuckle and the thumb in a simultaneous strike.

Do not add any tension into the striking arm until the moment of impact. This will allow the arm to move more quickly. The moment of impact, the impacting strike becomes the method to tighten the strike. Immediately upon finishing the strike the hand relaxes on the way out. This provides a secondary strike as the body snaps out to replace where it was struck. In effect this helps the strike become a shaped charge into the attacker’s body. Makiwara training increases this effect.

iii. The target of opportunity is the entire arc available for the strike, beginning straight down and ending straight up. Any point on that arc may be stuck. The actual choice depends on the desired result.

iv. The manner of stepping is either straight or curved. In my Isshinryu the manner of stepping always uses the crescent step. That is how I was taugjht, but straight stepping is also used by others in Isshinryu. Both methods work. In my tradition the step starts by stepping in alongside the opposite leg, then it steps out from there. A technique may be performed straight forward, straight back, or shifting into a line of defense crossing the attacking limb.

One advantage to the crescent step are found where the step into alongside the other leg, allow you to compress the energy of your movement. Then stepping out is accomplished more explosively conclude the stepping. This adds another force multiplier.

The manner of stepping also uses the knee release to drop the body weight into the movement. This increases speed and power and of course is another force multiplier.


v. Replacement Stepping is used to step away from a line of attack. The stepping leg moves first alongside the other leg, then perhaps because of the attacker moving forward too fast, the other leg steps back to conclude the crescent step. An alternate version has the 2nd leg kick out to form the stance on a different angle, across the line of attack. This can be accomplished by a slide shift if straight stepping is used.
 
The replacement stepping also moves your centerline from where the opponent desires to strike. This creates a new line to counter-attack. This also works as a force multiplier.

 
vi. The starting position for the defender in this study is with both hands down at their side. There are strategic studies with different starting positions, but at this time a blind attack is being used
 
vii. The reciprocal hand is raised while the lead hand strikes. Not a part of the original upper body drills, it raises for practical reasons. One of which is a possible blocking/jamming function, another is practical placing that hand for secondary usage if the initial strike fails due to serendipity. Raising the other hand also results in better body alignment, another force multiplier.
 
viii. Force multiplier original definition :”A capability that, when added to and employed by a combat force, significantly increases the combat potential of that force and thus enhances the probability of successful mission accomplishment.’ In my context a number of technique enhancements which increase the power of the response. The more force multipliers which can be added to a technique the increase of it’s destructive potential. They are a product of the training methodology utilized.
 
ix. The method of attack used by the attacker is starting from a neutral stance they drive a punch towards the defender with great vigor. A stronger attack might be a boxing lead punch immediately followed by a cross. The stronger attack creates a better training set.
 
x. Perfect form may not be practical in defense, but in practice work to perform any technique as perfectly as possible. Incorrect technique instead of being a force multiplier might turn into a force detractor. Also the more perfect your practice, the more you have to draw upon.
 
xi. What you don’t practice, you will not be able to rely upon!