My own
instruction covered a rather brief training time with Charles Murray. From 1977 to 1979. I had most of by the time I reached
black belt and the remainder very quickly thereafter. His versions of the
Isshinryu kobudo forms and the Bando Staff form, the Horseman’s Footsoldiers
form. Then I was on my own.
I had no
material showing me the kata I had studied back then. That meant I spent a lot
of time on constant training not to forget anything. Then about a year later I
remember the time I began Shi Shi Bo and ended up with Urashie. My brain was
twisted at some point and I remember it took me a week of work before I got
them straightened out.
What I did was
use tournaments forcing myself to do them as a way to force my memory. I began
with Tokomeni No Kon, then used Chantan Yara No Sai to switch efforts. ( Charles had used Chantan as my first kobudo
kata. He had studied it on Okinawa and I always felt that was also his own
effort to remember it by teaching me then having me to run the form with). That
was not an option with me, having no advanced students at that time.
Very quickly I
realized what incredible people I was competing against in black belt kobudo.
So I made a decision and made Shi Shi No Kon No Dai my primary completion form
for the next 5 years.
Then on those
occasions I would visit Reese Rigby, and where he would have me run all my
forms, his own efforts with the Bando Staff form (which he often used for Open
competition) really helped me refining it.
I had success at
an IKC shiai in the weapons division.
So after years
of seeing judges see me doing Shi Shi or Chantan Yara, I made the decision to
switch to the Bando staff form. And after several tries I won a tournament with
it.
There after not
feeling much need to compete further. Whatever reason I had to chase the circle
in the sky, that reason dissipated. Perhaps it was all of the judges had
students of their own in the division. But the need to compete was gone.
On a
personal level I had acquired perhaps 30 other kobudo kata. Many of them were
very nice, but I came to realize does one really require 20 bo kata, etc. And I
cut back to the Isshinryu/Bando weapons kata I had, and several of the Sutrisno
kata (kama and tanto) for my own studies.
Then at the end
of 1984 I moved to New Hampshire and starting January of the next year began my
youth program again at the Derry Boys and Girls Club. Shortly thereafter I also
began a small adult program.
I made a few
changes, added subsidiary non-Isshinryu kata to the kyu curricula, imo to strengthen
the beginning training for youth (and slow down the progress to Isshinryu).
Then other subsidiary kata in order for my students to have some tactile
knowledge of what other systems used. And of course requiring more time to
continue skill development.
I had great
respect for the Isshinryu kobudo kata, and believed the stronger, more advanced
the students were when they learned them, the better their kobudo kata would
be. However, recognizing that handling skill with a weapon also had value I
chose to either teach the Bando Staff form The Horseman’s Form or a shortened
version of the Bando short stick form. Even on occasion both forms were taught
to the student.
Both were forms
I had great faith in.
The Bando staff
form as having many of the other Okinawan kata movements, that I had seen. That
form with the remaining Isshinryu bo kata, would IMO give my students most of
the skills with the study of Okinawan bo.
The shorted
Bando Stick form was the most practical weapon form for current self defense
with any weapon I know.
Then gradually
at ShoDan the student would be introduced to the Isshinryu weapons form.
I also retained
and offered a few of my other weapon studies.
The order I
used, is unique to my school.
Shodan –
the
complete Bando short stick study
Isshinryu
Tokomeni No Kon
Nidan -
Isshinryu Chantan Yara No Sai
Isshinryu Urashie No Bo
wansu
No tonfa
Sandan –
Isshinryu Kusanku Sai *
Isshinryu Shi Shi No Kon No Dai
Chia fa (I always stuck to the name that I learned the kata from)
Instructor - These forms use a unique Sutrisno small
weapon handling practice.
Requiring great skill to
work the continual hand weapon shifts
Chosen No Kama Sho and Dai
Tanto jutsu
Then about 1995
I developed an personal why the weapons of the Isshinryu system did not need
more kata. In fact it did not even need that much except to keep pushing the
mind.
I knew that
there was no practical reason to ever use bo, sai, or tonfa. The modern world did really not allow their
being carried around.
The value of
their study lie in the value they added as technique force enhancers for empty
hand use. But their use over the students decades, allowed the aging student to
retain power and skill in their technique.
I observed my
friend Ernest Rothrocks skill development over the decades in his Eagle Claw
study. Until his grip alone lived up to the title Eagle Claw with the pain that
grip allowed. That system studied over 50 different weapons, each requiring
very different handling skills all of which contributed to his force enhancement.
Karate not using
the same skills still could develop the same potential.
So Bo developed
the focus and power behind its strikes.
Sai developed
different power, such as blocking using the same power of that block with a sai
in the hand.
Tonfa would
develop different powers. Mainly in the way only the grip controls the tonfa. That skill increasing
grip strength.
The key was not
how many forms one knew, but that keeping up their practice for decades
continued to add strength and power in your kata technique, at the same time
age begins to lessen your potential.
Together they
continued to forge ability as age continued.
Students
individually chose how far they wanted to develop their karate.
All dan levels
were lifetime studies, where one studies was very much their choice.
But with the
study of Kobudo, all of the studies could assist the student potential to keep
increasing. The NiDan was not superior to the SanDan. Nor was the instructor
superior to the others, they were just very different paths.
Full utilization
of whatever path you followed was still the goal. One path was not more
important than the other.
Then other
things happened, and I had developed disabilities to work with.
If anything my
kobudo became more important.
I began to focus
my personal effort on the short weapons, including studies in the short hand
held stick.
Other instructors
have taken different paths.
Some happy with
Isshinryu alone.
Some studying
other kobudo studies.
Choices
depending on availability, how much you choose to spend, What time you can
afford your students on studies not Isshinru,
There is no
clear answer.
Following our
own path we move on.
I never used my
taping to film myself with much kobudo. Most of my time was spent on my
students studies. But here are some stills from my personal wansu NO tonfa
exercise.
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