These articles all pertain to the time Okinawan Karate was first
introduced into the Okinawan School System. This information is new, before it
was just assumed that Itosu’s students began the program. But, it is more
involved. I first will begin with Itosu’s article suggesting this be done.
Anko Itosu http://marubashidojo.com/karate/anko-itosu/
ANKO ITOSU
Master Anko Itosu (called Yasutsune Itosu in Japanese)
was born in 1831 city of Shuri in Okinawa and died in 1915. A low-rank
Ryūkyūan Pechin, Itosu was
small in stature, shy, and introverted as a child. He was raised in a strict
home of the keimochi (a
family of position), and was educated in the Chinese classics and calligraphy. Itosu began his tode (karate)
study under Nagahama Chikudun Pechin, where
others speak of a Chinese of the name Channan. Around the age of 30, he became the
disciple of Master Sokon Matsumura. He was also training along side
another disciple by the name of Anko
Azato who was the best student of Master Matsumura.
Part of Itosu’s training was makiwara practice. He once tied a
leather sandal to a stone wall in an effort to build a better makiwara. After
several strikes, the stone fell from the wall. After relocating the sandal
several times, Itosu had destroyed the wall.
Itosu served as a secretary to the last king
of the Ryūkyū Kingdom until
Japan abolished the Okinawa-based native monarchy in 1879. Itosu was a
well-educated man and worked as King Sho Tai’s personal secretary, whom he
served for thirty years. For Itosu and the rest of the inhabitants of the island,
everything changed in 1879 as the Japanese ended the Royal dynasty of Okinawa,
sending the king into exile. Most of the karate masters had worked for the King
so as a result of his fall from grace many, including Itosu, suddenly found
themselves living in abject poverty even though they were of the higher social
class.
Anko Itosu’s Influence on Karate
While it can be difficult to know where true
karate history ends and myths and legends begin, both these stories illustrate
why Anko Itosu’s teachings are so important to karate history. It was him that
popularised and possibly brought in the concept of finishing an opponent off
with one blow, which is often delivered when the opponents begins their opening
attack. Previously karateka, much like kung Fu practitioners, would attempt to
overwhelm their opponents with less powerful rapid-fire techniques, use
grappling moves or lighter strikes to vulnerable areas such as pressure points,
the eyes or the groin. For this reason, the master’s karate is said to be the
first that closely resembles what is practiced in Shotokan karate today,
leading many to see Itosu as the Grandfather
of Modern Day Karate.
In 1901, he
was instrumental in getting karate introduced into Okinawa’s schools. In 1905,
Itosu was a part-time teacher of To-te at Okinawa’s First Junior Prefectural
High School. Itosu can be said to be the first person to practice what would
closely resemble the type of Shotokan karate that is practiced today, and was
responsible for taking the martial art from being a secretive, behind closed
doors art, to being spread to the general public in Okinawa. It was here that he developed the
systematic method of teaching karate techniques that are still in practice
today. He created and introduced the Pinan forms (Heian in Japanese) as learning steps for students, because he felt
the older forms (kata in
Japanese) were too difficult for schoolchildren to learn. The five Pinan forms were (allegedly) created
by drawing from two older forms: Kusanku and Chiang nan. Itosu
is also credited with taking the large Naihanchi
form (tekki in Japan) and breaking it
into the three well-known modern forms Naihanchi
Shodan, Naihanchi Nidan, and Naihanchi Sandan. There is some
controversy as to where Itosu learned the Naihanchi kata. Some give credit to
Matsumura for teaching this kata to Itosu. However, others say differently, and
here is where we first start to see reference to Channan, as the name of a
person. It is said that a Chinese sailor who was shipwrecked on Okinawa hid in
a cave at Tomari. It was from this man that Itosu supposedly learned the Naihanchi
kata, among other things.
Itosu’s unique contributions to the art of
Karate-do include not only his 1908 letter to the Japanese Ministry of
Education and Ministry of War, expounding on the 10 precepts of Toudi training,
but also the creation of several kata. These include not only the Pinan series,
but also Naihanchi Nidan and Sandan, and possibly Kusanku Sho and Passai Sho.
Another kata that has often been attributed to Itosu is the Shiho Kusanku Kata,
but more recent evidence points to the actual originator of this paradigm to
have been Mabuni Kenwa himself.
In 1908, Itosu wrote the influential “Ten Precepts (Tode Jukun) of Karate,” to draw the
attention of the Ministry of Education and the Ministry of War in Japan,
reaching beyond Okinawa to Japan. Itosu’s style of karate, Shorin-ryu, came to be
known as Itosu-ryu in recognition of his skill, mastery, and role as teacher to
many.
A translation of that letter reads: Ten Precepts of Karate
Karate did not develop from Buddhism or Confucianism. In the past the Shorin-ryu
school and the Shorei-ryu school were brought to Okinawa from China. Both of
these schools have strong points, which i will now mention before there are too
many changes:
1.
Karate is not merely practiced for your own benefit; it can be
used to protect one’s family or master. It is not intended to be used against a
single assailant but instead as a way of avoiding a fight should one be
confronted by a villain or ruffian.
2.
The purpose of karate is to make the muscles and bones hard as
rock and to use the hands and legs as spears. If
children were to begin training in Tang Te while in elementary school,
then they will be well suited for military service. Remember
the words attributed to the Duke of Wellington after
he defeated Napoleon: “The Battle of Waterloo was won on the playing
fields of Eton.”
3.
Karate
cannot be quickly learned. Like a slow moving bull, it eventually travels a
thousand miles. If one trains diligently every day, then in three or four years
one will come to understand karate. Those who train in this fashion will
discover karate.
4.
In karate,
training of the hands and feet are important, so one must be thoroughly trained
on the makiwara. In order to do this, drop your shoulders, open your
lungs, take hold of your strength, grip the floor with your feet, and sink your
energy into your lower abdomen. Practice using each arm one to two hundred
times each day.
5.
When one
practices the stances of Tang Te, be sure to keep your back straight, lower
your shoulders, put strength in your legs, stand firmly, and drop your energy
into your lower abdomen.
6.
Practice
each of the techniques of karate repeatedly, the use of which is passed by word of mouth. Learn the explanations well, and decide when
and in what manner to apply them when needed. Enter, counter, release is the
rule of releasing hand (torite).
7.
You must decide if karate is for your health or to aid your
duty.
8.
When you
train, do so as if on the battlefield. Your eyes should glare, shoulders drop,
and body harden. You should always train with intensity and spirit, and in this
way you will naturally be ready.
9.
One must not overtrain; this will cause you to lose the energy
in your lower abdomen and will be harmful to your body. Your face and eyes will
turn red. Train wisely.
10. In the
past, masters of karate have enjoyed long lives. Karate aids in developing the
bones and muscles. It helps the digestion as well as the circulation. If karate should be introduced
beginning in the elementary schools, then we will produce many men each capable
of defeating ten assailants. I further believe this can be done by having all
students at the Okinawa Teachers’ College practice karate. In this way, after
graduation, they can teach at the elementary schools at which they have been
taught. I believe this will be a great benefit to our nation and our military.
It is my hope you will seriously consider my suggestion.
Anko Itosu, October 1908
This letter was influential in the spread of
karate.
While Itosu did not invent karate himself, he
modified the kata (forms)
he learned from his master, Matsumura, and taught many karate masters. Itosu’s
students included Choyu Motobu (1857–1927), Choki Motobu (1870–1944), Kentsu Yabu (1866–1937), Chomo Hanashiro (1869–1945), Gichin Funakoshi (1868–1957),
Moden Yabiku (1880–1941), Kanken Toyama (1888–1966), Shinpan Shiroma (Gusukuma) (1890–1954),
Anbun Tokuda (1886–1945), Kenwa Mabuni (1887–1952), and Chōshin Chibana (1885–1969).
There is also interesting oral testimony
passed down in the Tomari-di tradition that is propagated in the Okinawa
Gojuryu Tomaridi Karatedo Association of Iken Tokashiki that states that Itosu
learned the Channan/Pinan kata from a Chinese at Tomari in one day. The
proponents of Tomari-di said that there was no need to learn “over-night kata”
and that this is the reason that the Tomari traditions did not include
instruction in the Pinan kata.
I
really don’t know my limits, but I have been following this website which is in
Japapese for a few years. Currently I use Bing Translator to translate the
text. It is often less than clear as many of the karate terms are not known to
the tool. But you can still gain some understanding of what is being discussed.
The
school style is Motobu-Ryu, but the translations frequently refer to it as the
Palace Hand, most likely back to its origins as Te for the protection of the
King of Okinawa in his palace.
The
topics they discuss are varied of course are about their own system. But the
past few articles have been about the origins of how Karate came to be taught
in the Okinawan school system. This is something I have not seen discussed
before and goes far beyond what current discussions about that event often
discuss.
This
act had a profound effect on the developing art which used the name karate.
Even on those systems who did not follow the same template.
Kyan
karate did not follow the Itosu model, but Kyan also taught at the Agricultural
College, so even his karate was influenced from karate becoming more open.
Knowledge
is better than lack of knowledge, that
is why I have put this together.
I
humbly offer this for your consideration.
And if the translation frustrates you, it also frustrates me, but one
does the best one can.
Motobu
Ryu is to be commended for sharing all of this.
We uploaded an
article of "Yabu Kentsu and Modernization of Karate".
https://ameblo.jp/motoburyu/entry-12456243455.html
The
modernization of Norimichi Yakin and Karhand (karate) NEW! 2019-04-22 20:11:33
In general, it
is introduced that Mr. Iteshima Yasuyasu who taught the Tang hand at the
Okinawa Prefecture Normal School is a master, and it is presented as assistant
instructor Norimichi. However, it was not strictly so. Mr. Iteshima was a position named the Tang Hand Commission while the
Yagobi teacher was a full-time instructor who taught the soldier type
Gymnastics (later bashing) and the physical education.
It is a position
like a part-time adviser of the Tang hand. A kind of military training was done
by the flexible gymnastics of the military type gymnastics, and it was a type
of the army in the normal school though it was a core. In order to teach it,
Mr. Yashiro was posting.
At that time,
there seemed to be a problem of the re-employment of the sergeants after it
discharged, and sending them who discharged it to each school and having done
military training was a stone in respect of the re-employment of the rich
country soldier and soldiers. Well, because it was so, the class of the Tang
hand at the Normal school became the center of the Yagobi teacher, and Mr.
Iteshima was a standpoint of watching it as an adviser.
It is for such a
reason that the Naihan of Hiroshi Toyama who studied under teacher Itoshima in
the normal school is actually similar to Naihan of not the Naihan of Iteshima
but the hut part.
Above is the
Naihanchi of Hiroshi Toyama.
The bottom is
Naihan, a student of the Okinawa Normal School. Let's look at this problem more
concretely.
In the
curriculum at that time, Mr. Makoto Kinsuke from the Normal school is talking
about the following. The order of the training in the Giinter Normal School is
not so much different than the present one. In a word, the current training
method is the same as the method which had been done in the Okinawa Normal
School for a long time, and having made this method first is a physical
education instructor from the former Army Training School (Infantry school),
and the Yakin. (Snip) The order of Tatrei, REI, preparatory gymnastics,
basic operation (foot, reversal, thrust, kick), form exercise, assembly manual
exercise, adjustment gymnastics, seat REI, dissolution, in the method learned
in the former army Ministry teacher
I think that it
is the one that the experience as the practical instructor of the soldier
education was added to this (the history of the Talk Modern Karate Road
"talk about Kinsuke and Fujiwara Ryozo", 92 pages). Is the basic
operation the place basic and the movement basic today said? There is a
possibility that the Yagobi teacher had already done though such a basic
practice was a view of having been invented on the mainland, too. In addition,
the exercise of the combination seems to be a practice of the promised assembly
hand. I think that there is a possibility as for the document that the original
idea of the Yakin teacher has made the Promise assembly hand not read. Are you
ready to exercise or adjust gymnastics (cool down gymnastics?
It is also
interesting that they were doing.
In this way, Mr.
Yashiro introduced the way he learned in the military and built a modern
curriculum of Karhand. The supporter of the actual modernization was the center
of the Yagobi teacher though Iteshima was often introduced like the father of a
modern tang hand.
And, the reform
of Mr. Iteshima was concentrating entirely on the creation modification of the
type. I think that Mr. Iteshima was the owner of a conservative idea rather
than either. At that time, there is no sign that Mr. Itoshima was interested in
the assembly hand although the Reformation was shifted from the shape practice
to the practice of the form training in judo and it tried to innovate. It does
not listen, and the story of having made the Promise assembly hand (relative
shape) is not heard the story that Mr. Iteshima taught the free assembly hand
of the old style like the multiplied hand. The vector of Mr. Iteshima's reform
valued the type practice in the opposite direction rather than Kano Jigoro.
I think that the
contribution to the modernization of Mr. Iteshima is in the act of teaching
Tang hands at the school. Now, I think that the free-set hand had not been done
in the above-mentioned curriculum yet. However, since the author of Higashi-Dai
Miki Fuzaburo and Mizuho Takada have visited Okinawa and met with the Yakuro
sensei, the Yakobi Sensei has been doing the armor Brigade hand, and the
photograph is left.
Miki and others
were the winners of the "Tokyo-style armor assembly hand match", but
they were inspired by them, and the possibility was that they were playing
free-set hands and a pair of hands that wore armor afterwards.
Mr. Yashiro was
conservative in the alteration of the type, but through the introduction of the
basic operation, the Assembly hand exercise, and the gymnastics, the curriculum
which had a balanced bias not only to the type training was made. This leads to
the modern karate curriculum, as Mr. Giinter says. In that sense, the
achievement was likely to be returned to Mr. Iteshima teacher though the role
that the Yagobi teacher had played to the modernization of the Tang hand was
large.
Therefore, I
want to honor the Yakin teacher here.
We uploaded an
article of "Karate Taiso (Gymnastics)".
https://ameblo.jp/motoburyu/entry-12457844431.html
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Karhand (karate?) Gymnastics NEW! 2019-04-29 21:28:20
Theme: History of
Karate In 1905, Karhand (karate?) was adopted by
the old system of Okinawa Prefecture Junior High School and the Okinawa normal
schools. It is not because "Karashina" was able to be said the
department of Medicine.
It is a meaning
of having taught it in the gymnastics department at that time although the
class of the physical education was said gymnastics. Well, the word "Tang Hand gymnastics" appears just from
that time.
For instance,
the following sentences are in the memoirs of Tokuda Yasusadada.
A sense of Tang
My memories are various, but I want to describe the movement mainly. At the
beginning of his studies, he had been practicing judo and sumo. The practice of
the base Naihan chi, etc. was started in Okinawa Bank site of the Shuri
Kururanmanabu ruins at the designers of the Okinawan kunatake, and other
students volunteer 20 at the beginning of Karatashiro
The so-called
Karohand (karate?) gymnastics that was imposed
on the time of gymnastics was born (Hiroshi Kinjo [from Karhand to Karate] 367
pages).
Tokuda is a
student of old system Junior high school at that time, and the above is talking
about circumstances before it is adopted to the school just by Karhand (karate?). The author imagined whether it might be the
kind of the flexible gymnastics based on the Tang hand when the character of
Karhand (karate?) Gymnastics was first seen.
However, it seems not to be very so. However, it seems to call the Tang hand
gymnastics. Why did you call it the Tang-hand gymnastics?
I have not
understood this meaning much, but I can finally understand it recently. Now, as I mentioned last time, the martial arts were deemed
inappropriate to teach in the school's Department of Education over twice,
"the Gymnastics Report" (1884), "The School Hygiene Advisory
Council Report" (1896). At that time, the Ministry of Education
regarded the martial arts inferior from the physiological viewpoint compared
with the gymnastics by irrational.
The person who
caters to the policy of the Ministry of education like "halberd
gymnastics" of Ozawa Unosuke Shoten and the person who does the political
movement, and the martial arts, etc Now, the big question arises here. At that
time, the Ministry of Education had not yet admitted the Department of Martial
Arts adoption in the Department of Chinese Medicine (Meiji 38, 1905). A part of
the "Ordinance for enforcement of the Junior high School Decree" was
granted by the Ministry of Education Ordinance No. 26 of Meiji 44 (1911),
"gymnastics ha bashing and gymnastics. In addition, it was revised as
"to get the sword and Jiu-Jitsu", and it became possible to adopt the
Shoken (later kendo) and Jiu-Jitsu (later judo). However, there is no wording
of "karhand" (karate?) there.
In a word, it
becomes impossible to adopt the Shotoaceae of the hand legally after that
At that time, it
was impossible for the local government to decide the content of public
education independently. The subjects, classes, and textbooks of junior high
school and normal schools were established by the country (Minister of
Education). Therefore, it is impossible for Okinawa Prefecture to adopt martial
arts in the Department of Medicine in opposition to the national policy.
Then, why was
the Karhand (karate?) adopted? This is the
author's guess. Perhaps Dr. Yasuhisa Itoshima, etc., would have contacted the
Okinawa Prefectural Academic Affairs Section about the possibility of adopting
the shoshu of the Tang hand. At that time, the Academic affairs section,
"because there is a national policy, Tang is impossible to employ as a
martial art, but it is possible as a gymnastics," I think there was an
answer.
This does not
violate the policy of the Ministry of Education. There is a form to practice by
one person named "type" Fortunately, and it is a kind of Deconstructo
law act. If it is "gymnastics", it is possible to make excuses even
if it is found in the country if it is strong. However, there is an excuse that
it is not truly a martial art when there are a lot of attack techniques such as
thrust kick. It is also difficult for students to be used to fight outside the
school by promoting their struggle. If it becomes a newspaper, the head of the
Student Affairs Section staff might fly.
So, in
accordance with the request of the Academic Affairs section, I think that Mr.
Iteshima did the creation modification of Pinann and existing type so as to
dilute the aggression as much as possible.
If such a change
was temporary, and the Chinese hand was formally adopted as a martial art, Mr.
Iteshima might have intended to return it to the original type. The reason is
that "it is not necessary to save as it is and to add the moist
color" to "Itasu ten lesson" because there is a wording.
However, before
the policy of the Ministry of Education changed, Mr. Iteshima lay on the
sickbed, and died before long. On the other hand, it did not teach these types
in the normal school after Mr. Iteshima was deceased because it was not
interested in Pinann and the alteration type from the beginning. It might have
been thought that it was likely to disappear naturally before long even if it
left it. However, students who were taught the modified type from Mr. Iteshima,
without knowing the circumstances that have been modified, and then spread the
modified type, largely replaced by the existing type, the circumstances that
have been altered before long I have forgotten.
And, it was not
left in the record the circumstances that it had been adopted by the Department
as a gymnastics (Karhand gymnastics) not as a martial art hand. The author had
not read the document which made a convincing explanation up to now about the
Karhand gymnastics.
The above is a
guess to the end, and the record at that time of the communication of the
Academic affairs section with teachers of Itasu is not understood, and I
understand that it might have been so.
Note: Takuto
Ikeda "an attempt to make judo teaching materials by Jigoro Kano: focusing
on" gymnastics form "," Bulletin of the Graduate School of Education,
Hokkaido University "No. 101, page 80.
We
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https://ameblo.jp/motoburyu/entry-12458656916.html
School
Karate and Naha Hands NEW! 2019-05-03 01:57:14
Theme:
History of Karate As I mentioned in the previous article, Karatai Gymnastics is
the name of the school karate that was taught at the Okinawa Prefectural Junior
high school in old system and the Department of Okinawa Normal School. Because
the Ministry of Education did not approve the Shoshu adoption of the martial
arts at that time that "gymnastics" was attached, the teacher and Okinawa
Prefecture Academic Affairs Section were able to make it to the consultation,
and put it in the adoption by "Tang hand is not a martial art but a
physical exercise".
If
it did not do so, the Shoaceae adoption of the Karhand (Karate) was impossible
though it was a kind of Deconstructolaw act. At the time of recruitment, there
was no material left in the course of what kind of communication between the
Okinawa Prefectural Academic Affairs Division and Mr. Itoshima and others.
However, it is reported as a monument, and Hiroshi Kinjo is introduced in
"from the Hand to karate".
It
is said that it became a rejection because of the following reasons though Naha
hand of Higashi Onna Hiroshi Amount teacher was a candidate not only the Shuri
hand of Mr. Iteshima teacher at first according to Kinjo.
In
addition to the members of Yutaka Higashionna, Yasuhisa Itoshima will conduct
research along with the Prefectural Junior high school staff, along with
instructions from the Academic Affairs section. It seems to have reported the
result of the research occasionally.
The opinion
was expressed from the Academic affairs section each time, and the correction
was requested. To give an example, there is a type of Chinese Kenpo called
"Sanchin". It becomes the type of the rigid flow through "Naha
hand" now. The first type of this "Sanchin" seemed to be in the
list of the type of "Karhand".
However,
there was a criticism of the one in the growth of the boyhood by the movement
which squeezed the chest, and it was removed from the list.
The above
story was heard directly from author Cousin Tamaki Tomoyoshi (Tama Yu,
1890-1925, from Meiji 36 to 6 years in the Prefectural Junior High school).
What
is the point of the exercise that squeezes the breast of Sanchin? Sanchin at
that time seems to be different from the current sanchin, but I feel a little
doubt whether the academic Affairs Section staff made a professional judgment.
Moreover,
there is a theory that this was seen danger though Sanchin at that time was a
hand. Although Mr. Higashionna seems to have resigned voluntarily to the
members of the research group, he does not describe the reason.
If
you believe the above story, you may have resigned because you could not agree
with the change of type from the Academic Affairs section. By the way, the Naha
hand also came to be taught at the school because it became a karate master of
the Naha Commercial high School by Mr. Jun Miyagi. He also teaches karate at
elementary School and Okinawa prefectural Daini Junior High School.
Therefore,
Naha hand was taught at the site of the school widely before the war.
We
uploaded an article of "The Educational Section of Okinawa Prefecture and
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School
Karate and Naha hand
Okinawa
prefecture Academic Affairs Section and the birth of modern karate
NEW!
2019-05-10 22:49:36
Theme:
History of Karate The Okinawa Prefectural Affairs Section is a department that
apprehension the Education administration of Okinawa Prefecture before the war.
It was only a lower organization according to the policy of the country
(Ministry of Education) to the end although it corresponded to today's Okinawa
Prefecture school board.
The
local autonomy of the educational administration was hardly admitted before the
war. As I said last time, Dr. Yasuhisa Itoshima and Dr. Yutaka Higashionna will
set up a research group with the faculty and staff of the Junior high school
and normal schools for the an extracurricular recruitment to the school of
Karate. The results of the research were reported to the Academic affairs
section every time, and there was an instruction from the Academic Affairs
section. It is said that "Sanchin" became a rejection according to
the instruction of the Academic Affairs section.
Therefore,
Mr. Higashionna resigned the member of the research group, and as a result,
Naha hand was originally to deviate from the school karate. In addition to the
rejection of Sanchin, various instructions from the Academic Affairs Section
were made by Mr. Itoshima according to Hiroshi Kinjo.
Before,
because there was an article in ' Monthly Karate ' about this, let's cite the
relevant place.
The hand was changed in shape. In 1958, when
Mr. Kinjo went to the grave in the guidance of assumed and Yasugo of Iteshima
Yasuyasu (see photograph), "there is a clause which received the
instruction of the authority that the operation is large with relaxed as the
momentum is large".
The effect as the gymnastics was requested
than the rationality as the trick. As an aside, Iteshima was also trained in
rigid flow, so I wanted to add a training type "sanchin" of rigid
soft flow. However, there is a proposal of "Sanchin is undesirable for the
development of the junior high school student" from the Academic Affairs
section, and it will be excluded.
Of course, the rule of attacking the eye and
the gold is shown, too and "Thirteen" will leak from the selection.
The type of the system of the Shuri hand, to crush technique to fist hammer.
The technique of the gold attack was changed
to a high kick technique, and it was adjusted for the educational purpose.
Commands was also changed from "High,
high......" To "1-2, 3......" "Hi, Hi......
The reason is to inform that the other party
came. I think you'll know if you do, just follow the order and the attack came!
The appearance might be the same in the one
practiced in the commands ", but I think that the contents become a
completely different movement" (Kinjo)
(Monthly karate, May 2006)
Yasugo Itoshima (left) and Yutaka Kinjo
In order to summarize the cited points above, karate
was modified as follows by the instruction of the Okinawa Prefectural Affairs
Division.
-The amount of exercise is large and the operation is
big.
-The rejection of Sanchin.
Elimination of eye and gold attacks.
・Seisan's rejection. ・Modification of
the type of Shuri hand.
To the fist Hammer, the gold attack technique to the
high kick to the eye crushing technique
.
-Commands modifications. It is said that the Seisan
was also rejected though the rejection of Sanchin was said last time. It might
be the hand of the eye crushing technique.
Below, it is a modified portion of the type of Shuri
hand cited by Mr. Kinjo. The fist of the back fist of Naifanchi first stage was
two hands for the eye crushing in old times.
Two stages and three steps are original idea of Itasu
(Itosu). The type of peace is the one that Iteshima original idea by referring
to the type of patai and the public phase.
The technique of the handle has been altered to the
hand sword receiving. ・Passai (large and small) is modified for educational
purposes, and the degree of "large" is greater.
It became a form near the gymnastics as far as the
trick.
・Public minister (large and small) has a lot of
momentum, and the movement is greatly altered. The look is good, but there is
an unrealistic part.
The attack on the eyes and the gold has been altered.
・Chin-Tow
(Chinto) has not altered the type
of the original tradition so much. 54 step, the hand to the face is modified to
the middle.
In addition, the upper part of the top of the four
hands against the face to beat the upper hand sword, the lower kick is modified
to the upper kick with a lot of momentum. Well, it is a modification of the
last commands, and it is commands "high, high......" Even now in the
Headquarters Palace hand (Motobu Ryu). Is this a no-way? Hi, the
attack is coming! It is interesting that it was meant to be. Certainly one,
two, three......
Then, this meaning has not been transmitted.
In this way, the instruction
of the Okinawa Prefectural Academic Affairs Division played a major role in the
birth of modern karate. What is interesting is that the modification of the
Iteshima type was due to the instruction of the Academic Affairs section. How was Mr. Iteshima's own intention? In the
"Itushuten lesson", Mr. Iteshima says that the type should not be
altered. That is actually a proposal submitted to the Academic Affairs section.
It might have been a euphemism request of Mr. Iteshima that "the modified
type is undone"
We uploaded an
article of "School Karate and Criticism from Ryukyu Shinpo News
Paper".
https://ameblo.jp/motoburyu/entry-12461893450.html
https://ameblo.jp/motoburyu/entry-12461893450.html
Criticism of
school karate and Ryukyu Shimpo NEW!
2019-05-16 23:53:13
Theme: History
of Karate In January 1905, karate (Tang) was adopted as a an extracurricular to
old system Junior high School in Okinawa prefecture.
The following
articles were published in the Ryukyu Shimpo in February of the next month.
Junior
high School staff's Tang At the end of last year, the staff of the school had
to start immediately to think about what should be taken to the Tang hand, and
now the result is to be spared
An
orderly explanation is necessary for us to the teacher, and it is satisfactory,
too, and the reason for which it is sufficient after the skill is gained is to
be invented by the staff, and I hope ("Ryukyu Shimpo" on February
5, 1905).
The article
above is hard to read because it is an old Japanese, but the meaning is roughly
following. At the end of last year (1904), the junior high school staff decided
to adopt the Karate in class and started immediately. The only regrettable
point is that there is a point which cannot be consented enough because an
orderly explanation is scarce in the teacher now the result is good.
The journalist
hopes that it is a plan of going to invent a sufficient explanation after the
staff has gained the skill of the guidance of the Karate in the future.
Perhaps, one
month after the karate was adopted in the junior high school, there might have
been some announcement meeting. A journalist was invited to the presentation
meeting, and the class which taught the Tang Hand (karate) was visited.
However, the only regrettable thing is that the teacher's teaching was not
reasonable enough.
Or, the teacher
was not able to explain a reasonable explanation to the journalist why the
Chinese Hand (karate) was adopted at the school. The staff or the teacher might
be a teacher of the Chomo Hanashiro of Hanashiro who was a gymnastics teacher
at that time (karate), and Iteshima Yasushige (Anko Itosu) was a commission. At
that time, the class of the physical education was called the gymnastics, and
the Tang Hand (karate) was taught at the gymnastics hour. Naturally, the time
to teach the gymnastics that the Ministry of Education has set is sharpened and
the Tang Hand (karate) is taught. Is it really a merit? The explanation which was able
to be consented about it was not enough.
-I wonder if the
reporter is such a place. At that time, the Ministry of Education had not
admitted teaching the martial arts in the an extracurricular of the school as
having seen up to now. Kendo and judo had not been taught in the mainland yet
either. Okinawa was a dogmatic researched and taught the Tang (karate). It is a
kind of de-constructabe act. What made this possible is the view of the Okinawa
Prefectural Academic Affairs Section, "Karate is not a martial art but a
physical exercise."
At that time, it
might be for such a reason that the designation "Tang Hand (Karate)
gymnastics" was born.
In order to
adopt the karate in the school, Iteshima (Itosu) teacher set up a research
group and promoted the gymnastics of the Chinese Hand (karate) while following
the instruction of the Okinawa Prefecture Academic Affairs Division each time.
However, it
seems to have reflected it still poorly as seen from the Ryukyu Shimpo
reporter. What on earth did this reporter see? What he saw was the early pin-Ann that Itosu Sensei
taught to Chomo Motobu. The question came out from the reporter, "is it
too long and too complex for junior high school students?" and the Itosu
teacher was able to have made the present pin-ann first stage by shaving the
latter part from the early Pinang? Or, "It is dangerous for the junior
high school student to see the Promise Assembly Hand (Yakusoku Kumite) that the
Flower Castle (Hanshiro) teacher created.
Was it thought
that gymnastics was safer? "
Note There are
some parts that complement English words and romaji to make it easier to read
in machine translation.
Personal note:
This was Pinan
Shoday the first kata taught in the Okinawan schools mentioned in the article.
Often disparaged today as ‘School Boy Karate’ but I
disagree, hardly without use.
This
is the pinan shodan discussed.
pinan
shodan applications
This quote from
Chinaba takes on a whole different meaning now.
In the old days we trained at karate as a martial
art, but not they train
As a gymnastic sport. I thing we must avoid
treating karate as a sport
Or as a mere physical exercise. It must be
a martial art at all times!
Choschin Chiana – Okinawan Karate Master
1 comment:
When I originally posted a translation of the Itosu precepts for karate I used an older saved file for the translation.
What it showed for Precept 6. Was:
6. Practice each of the techniques of karate repeatedly, the use of which is passed by word of mouth. Learn the explanations well, and decide when and in what manner to apply them when needed. Enter, counter, release is the rule of releasing hand (torite).
Joe Swift pointed out was:
Dojo TokyoMushinkan The translation of item 6 is incorrect - it fails to take into account okinawan dialectical usages of certain terms that are used different in mainland japanese martial arts...
So then I turned to Joe;s book and here is what he translated”
“Lesson 6
One should repeatedly practice the outer form known as Kata. However, merely going through the movements will have little effect. Practicing in an efficient manner, in order to master the real techniques one must not only correctly understand each individual technique in the Kata, but also must practice to determine how each movement is best utilized. In addition, there are also advanced techniques that do not appear directly in the Kata, such as specialized thrusting punches, deflections, escapes from arm and lapel grabs, as well as joint manipulation maneuvers, from master to student.
Handed down by word of mouth, Karate comprises myriad of techniques and corresponding meanings. Resolve to independently the context of these techniques, observing the principles of torite (grappling/joint locks) with the corresponding theory of usage – and he practical applications will be more easily understood.”
This shows clearly how different translations reveal different idea.
When I was translating some French works into English I asked a professional editor, George Donahue, what I should do. Translate it word by word (as I understood them) which could make for awkward English or attempt something else. His suggestion was to apply your understanding and create something that said in English what you understand it to be, which is not a word for word translation.
That is what I see as a difference from these two translations. I believe the first translation was an honest offort to share what they understood Itosu to say, on the other hand Joe’s translation reflects the difference between Japanese and Okinawan meaning of these words. That and meeting with many Okinawan instructors and their understanding of this section. I honestly believe this is what Joe is suggesting and honestly believe we are the better for it.
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