I recently revisited an old friend, Geof Gleeson’s 1983
“Judo Inside Out”, one of the most interesting works I’ve ever read concerning
martial theory. Mr Gleeson is a
Psychologist and a Judo coach.
Martial theory is something which is rarely discussed outside
of referring to the Bubishi, or listening to a coaches admonitions (and often
ignoring them in combat).
Mr. Gleeson, even though discussing Judo, brings some very
interesting insight to consider to karate skills, too.
Especially his discussion on Technique and Skill (page 20 and 21).
“First, I must make some attempt to define and differentiate
skill and technique. As a start may I
offer a definition of technique: it is the use of the body and its bits and
pieces (arms, legs and head) to transmit force to the opponent, in order to
bring about some predetermined effect, i.e. make him fall down, pin him to the
ground or break his arm. In order to
appreciate and understand the function of
technique, it is best learnt in the simplest of circumstances, i.e. in a
non-varying situation, standing or lying still.
Skill is the application and therefore the adaptation of technique to an
ever-differing situation; it is implicit that maximum consistency of success is
desirable when learning the necessary modifications.”
“In training technique and skill must be learnt; the
questions to be asked are when and how are they to be taught? There is no finite answer, it will depend on
the nature of the learning group. However, what is important is to realize that
there is no sacrosanct order of presentation.
Technique does not have to proceed skill (as it always has done in the
judo world); a simplified form of skill can be taught first ,followed by
technique. Not every group need be
taught the same way: the aspirations of individuals should decide the form of
teaching as it does the style of learning.”
How does a technique become a skill?
“In judo competition each individual is trying to impose his
skill upon the other, with the intention of winning (as specified by the
rules). For this to happen each competitor must be able to assess what the
opposition has, both in sense of attack and defense, and how that will
integrate with his own strengths and weaknesses. Most judo text-books, if they attempt to
describe how this is to be done, would give the analysis from the hit-man’s
point of view. I want to adopt the
opposite approach; I want to make the analysis from the targets point of view.
I choose this approach for the following reasons.
1. An
efficient fighter always assumes he is the weaker in skills (not the weaker in
determination to win). It may not be true, but in this way he will not
underestimate the opposition.
2. Accepting
an inferior – but temporary – relationship makes the necessity of correct
analysis more pressing and essential to get right.
3. Being
weaker than the opposition is a common relationship often found in any
fighter’s career, yet seldom discussed. For some strange reason it is always
suggested that the fighter should assume he is the better man when working out
tactics. I say strange because in any championship there is only one winner,
the rest are losers, so there must be a lot more ‘weaker-relationships’ than
‘stronger-relationships’.”
“Because by definition skill is the adaptation to an ever-changing
set of circumstances, it is impossible to describe any specific skill in
general terms……..”
Change Judo to Karate, and judo competition for karate
competition or more importantly, life
threatening situation, and I believe Mr. Gleeson is saying something very
important to consider.
Our discussions of application analysis (or ‘bunkai’) only
begin to address the technique involved. The acquisition of skill to sell that
technique is also a great component to consider. So are many other of his thoughts.
3 comments:
A good review of Judo Inside Out cab be found at http://www.bestjudo.com/review/25120/judo-inside-out
In his book “Judo Inside Out” English Psychologist and Judo-ka Geoff Gleason made an observation about martial training that I believe applies to all martial practices.
As he explains the Arts are essentially ways of energy intensification. More effective ways to use your energy. Energy is a neutral term. For example a scaple in the hands of a surgeon can save a life. A blade in the hands of a thug can kill. The use of the blade depends on the intent of the wielder.
As he put it if one is a good person, learning how to intensify your efforts can make you a better person.
But if one is a bad person, learning how to intensify your efforts can make you a worse person.
Where popular literature reads martial training, or energy intensification will make better students. The reality is often the other effect. It does offer a reason why individuals are often not living up to the ideal of the training.
Although I am not a judo-ka I find merit in these words.
Nice post. Mr. Gleeson's book "Judo For The West" is also equally applicable to other martial arts, and in it he shares many great insights. One of my favorite books.
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