My training was perhaps short, and most intense, then I was
on my own. Without much Isshinryu contact, and only being lucky to see my
instructors maybe once a year there never was time for much discussion. For
years the definition of Isshinryu as One Heart System was the answer. Then
I read Trevor Leggett’s book ‘Zen and
the Ways’ about the influence of Zen within various Japanese systems of
combat (many regard lessons which are valuable for Isshinryu too) and one of
the chapters defines Isshin versus Zanchin http://isshin-concentration.blogspot.com/2013/12/isshin-and-zanshin-from-trevor-leggetts.html
I am not an
expert in Okinawan or Japanese, however the definition made sense to me. It
became an way to think about what I was teaching, and periodic mistakes made by
my students. Once I understood what was happening I developed a humorous way to
begin to treat it. Brown Belt-itis http://isshin-concentration.blogspot.com/2012/02/brown-belt-itis.html
This became a key component on developing each students
awareness that we cannot let any aspect of our training fail. For the failing
components were also valuable tool useful in understand the fractal uses of our
system.
Fractals 101
The term fractals is most commonly seen in mathematical
terms, something like this on Wikipedia.
The feature of "self-similarity", for instance, is
easily understood by analogy to zooming in with a lens or other device that
zooms in on digital images to uncover finer, previously invisible, new
structure. If this is done on fractals, however, no new detail appears; nothing
changes and the same pattern repeats over and over, or for some fractals,
nearly the same pattern reappears over and over. Self-similarity itself is not
necessarily counter-intuitive (e.g., people have pondered self-similarity
informally such as in the infinite
regress in parallel mirrors or the homunculus,
the little man inside the head of the little man inside the head...). The
difference for fractals is that the pattern reproduced must be detailed.
Frankly it doesn’t mean much to me.
But my use of fractals was borrowed long ago from some BaGua
discussion on potential uses for a movement.
2.
You use the outgoing motion of the forearm for
striking.
a.
You use this motion for deflection of another’s
strike.
b.
You use this motion to strike across the triceps
tendon where it becomes an armbar
c.
Use of the movement as a strike to the arm or
body
3.
You use the strike with the vertical fist.
a.
You strike with the first two knuckles of the
flat vertical fist.
b.
You strike with the vertical ridge of the first
two knuckles.
c.
The uses of striking with each individual
knuckle (such as little knuckle strikes)
d.
The uses of striking with the thumb first
knuckle
e.
The manner of striking with the fist moving from
little knuckle to lead knuckle (like in Bando)
f.
The manner of striking with the fist moving from
lead knuckle to little knuckle (like in
Wing Chun)
4.
You use the retuning motion from the strike
a.
You use the returning movement as a deflection
against strikes.
b.
Using the returning of the fist for grabbing
5.
You use the returning fist as a slashing
movement against the body or face
6.
Use of the chambering fist for rearward
striking.
Of course this is but a partial examination of these
potential uses of one motion.
2.
The alignment of the body during the striking
motion
3.
The manner of tightening the fist on contact.
4.
The method of stepping throughout the strike.
Each of which can have an effect on the use of the strike
involved.
No comments:
Post a Comment