I never did believe
that I would be involved with the study of martial arts as I age. I didn’t
start karate study to do this. I just wanted to do karate.
In those days
training was kihon (mostly on your own), technique drills, kata
(close to 50%), kumite (the other 50%) and some applications.
Dealing
with pain just an occupational requirement.
Then along the way, I
met a few people, and studied a few things, and tried to remember them. The
more I learned, the less I knew .In time what I came to understand karate was
changed. Charlie told me that would happen, “ Vic, the first 20
years your art is your Sensei’s, after 20 years your art is your’s.” That’s about
the way it went.
My art is ground in
my teacher’s art, however it is ground in each of them, they all shared lessons
I can’ forget. Tom, Dennis, Al, Marvin, Reese, Charles and many others. Then
Ernest, Tris, Carl, to Sherman, to John and more than I can name any
longer, Yet all those lessons linger.
I rarely can watch
more than a few minutes of Sherman, though many are at my fingertips,
too painful to recall his passing. But when I see, hear and watch John
Kerker I hear Sherman’s lessons, and every time learn more about
what he shared. Of course John has his own voice and it speaks clearly
to me too.
The opening section
was one Shimabuku Tatsuo took from Kyan Patsai from his
studies with Kyan.
In his discussion of
the applications he moves on to how the same movement is found in’ the archers
block’ from Seienchin Kata.
Two years ago I first
saw this application when Charles and I went to Springfield. I
was astounded by it. I am sure John was schooled in this many times by
Sherman. But it was new for me, and not in my records.
Here are some videos
I made of the technique that day.
However as in many of
our studies, it is difficult to sustain in depth training. For one thing my
disabilities can make it difficult. But this is outstanding.
More so it also
offers something very unique. It allows me to work on a hypothesis I have had
for some time.
Okinawa is not a
large place. Most of the population centers which we know are almost on top of
each other. From many sources there may not be as much difference between the
various source arts as many believe.
When I think on Kyan’s Shorin
ryu (tomari te in origin) with it’s Patsai kata, it does not
occur to me that the same flow of techniques are found in Miyagi’s Goju(
Naha te in origin) Seiunchin Kata. But as John shows, it is.
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