Tuesday, June 27, 2023

When Karate Gymnastics entered the Okinawan Schools


They did not explain what they were doing to the newspaper  Ryūkyū shinpō very well.

 

Translated from the French with Bing Translate

https://medium.com/@motobu715/le-karate-dans-les-%C3%A9coles-et-le-ry%C3%BBky%C3%BB-shinp%C3%B4-13f10b8637

 

Karate in schools and Ryūkyū shinpō

Translated by Jean-Charles Juster.

 



Okinawa Prefectural Middle School

 

In January 1905, karate was introduced as an official subject in the old Okinawa Department College System. The following February, an article was published in the Ryūkyū shinpō.

 

This text is quite difficult to understand because it is written in ancient Japanese, but I will give the meaning below:

 

At the end of 1904, members of the pedagogical team of the colleges proposed the idea of using karate in the courses, in other words, it marked its beginnings in the school system. Currently, the results are positive, but there is one unfortunate point. Since teachers provide very inadequate explanations, there are Many points that are difficult to grasp. The journalist hopes that in the future, a project will be set up where teachers will provide sufficient explanations, once they have acquired teaching skills in this martial art.

 

It is very likely that a month after the introduction of karate in colleges, study days were set up. This journalist was invited to one of them and attended a class where karate was taught. But, it is a pity that the teacher's way of teaching was not rational. Or that the teacher had not been able to explain why karate was present in schools, or rationally demonstrate its teaching.

 

These members of the teaching team, or teachers, were Hanashiro Chômo, then a physical education teacher, and Itosu Ankô, a karate teacher. At the time, the physical education course was called gymnastics, and so it was within the framework of this gymnastics that karate was taught. Naturally, the hours dedicated to gymnastics set by the Ministry of Education were reduced, to teach karate.

 

In the end, were there any benefits? The explanations to be able to grasp them were insufficient... This is probably what this journalist's questioning consisted of.

 

As we have just seen, the Japanese Ministry of Education had not recognized the teaching of martial arts as a compulsory school subject. In the metropolis, judo or kendo were not yet taught.  Okinawa had therefore unilaterally decided to teach karate in college. It was the view of the Okinawa Department Bureau of Education, for whom "karate was not a martial art, but a gymnastics," that made this introduction possible. It was a way around the law. The name "karate taisô" (gymnastics based on karate) was probably born for this reason. 

 

In order to use karate in schools, Itosu founded study days, and while following each of the guidelines of the Okinawa Department Bureau of Education, he continued the "gymnization" of karate. However, according to the Ryūkyū shinpô, his enterprise was still far from showing satisfactory signs.

 

Moreover, what does this journalist experience? Did he witness an execution of Pin.an shodan as Itosu had taught Motobu Chomo? If that were the case, he could have Ask if for middle school students, this form was not too long and especially too complex. To which Itosu would have reacted by forging the current Pin.an shodan, by removing the last part of this first version of this kata. Or, seeing the assaults developed by Hanashiro Chômo, could this journalist not have thought that they were dangerous for college students, and that gymnastic movements would have been safer.

 

The original Japanese article was written on May 17, 2019 on Ameblo, and the French translation was written on August 13, 2019.

 



The Enlightenment Party (Kaika-tō)

Written by Motobu Naoki, translated by Andreas Quast

 

 

 

The Enlightenment Party (Kaika-tō) was a group that supported the annexation of Ryūkyū by Japan after the fall of the Ryūkyū Kingdom. The opposing group was the Stubborn Party (Ganko-tō), which supported the restoration of the kingdom.

 

The activities of the members of the Enlightenment Party were initially similar to that of spies for the Japanese government. At that time such spies were called Tanpō-jin, literally explorer (reporter, inquirer; investigator). Many of these Tanpō-jin were from the lower samurai class. Some of them held a grudge against the Ryūkyū ruling class. Of course, the Stubborn Party hated them as traitors.

 

The Enlightenment Party supported both the “Okinawa Assimilation Policy” as well as the “Imperialized Education” devised by the Japanese government. They established banks and newspaper companies in Okinawa and gradually dominated Okinawan society, economy, and mass media. A representative person of the Enlightenment Party was Ōta Chōfu (1865–1938) of the Ryūkyū Shimpō newspaper.

 

It was at the opening ceremony of the Private Okinawa Higher Girls’ School where Ōta Chōfu made his famous “sneeze remark”.

 

Speaking about what Okinawa’s most urgent need is currently, it is to imitate the other prefectures from A to Z, in every particular. I’m exaggerating a bit, but it is to imitate other prefectures even if they only sneeze. (July 1, 1900).

 

This remark is an extreme denial of Okinawa’s uniqueness. Therefore, even though articles about Karate were published in the Ryūkyū Shimpō newspaper during the Meiji era, they were often written negatively, and they need to be read and considered within this context.

 

However, today it is still a difficult question as to whether that remark shall unilaterally be criticized or not. At that time, since Okinawa was economically far behind the Japanese mainland, so they [the members of the Enlightenment Party] desired to enrich Okinawa through the “Assimilation Policy.”

Besides, the famous “Round-table Discussion of Karate Experts” of 1936 was also hosted by the Ryūkyū Shimpō newspaper, and headed by Ōta Chōfu. As the times changed, Ota Chōfu might have changed his mind and raised his voice that Okinawa’s uniqueness should be protected.

 


Ōta Chōfu. Source: Naha City Museum of History

 

By the way, as introduced in a previous article, Ōta Chōfu and Motobu Chōki have been friends since they were young. Ōta Chōfu tried to get an actual fight with Motobu Chōki, but Motobu Chōki refused because the opponent’s ability was lower than his own.

 

The original Japanese article was written on September 21, 2019 on Ameblo, and the English translation was written on September 22, 2019.


 


1 comment:

Victor Smith said...

We know Karate Gymnastics was an experiment allowed by the Japanese Ministry of Education to see if martial training would work in the entire Japanese School system. When they saw it was successful on Okinawa Kendo and Judo a few years later were incorporated in the Japanese School system across the main island of Japan.