Wednesday, June 26, 2024

Then there was the time I studied Fann Tzi Ying Jow Pai form Hon Quen

Back about 1982 after learning the Yang T'ai Chi Chaun 108 form from Earnest Rothrock and a number of other Chinese forms from him (the Chinese forms to become a more knowledgeable judge in open karate tournaments). Those forms were from Pai Lum, Northern Tai Mantis, and several Eagle Claw beginning forms of the Chin Wu association.


I asked Ernest if I could try an  Eagle Claw form. He first obtained permission from his instructor Sheum Leung, then he proceeded to teach me the form Hon Quen (at least that is how I heard it).


He told me it is one of the 3 major forms of the Fann Tzi Quan Ying Jow Pai system. The form consists of 10 rows of techniques, actually all of the techniques found in the other  Eagle Claw forms (the other forms were Eagle Tames Tiger and Lin Quen (the 50 rows consisting of every possible way to use the techniques in Hon Quen).

 

 It was quite a challenge, I never filmed myself doing the form. The following form is a very close variation of what I studied.


When you think about it, this form was more complex than any karate system (abet with different techniques).

 

Eagle Claw Fist  

Ying Zhao Pai Hong Quan - 

Leuong Wo Wong

This is a long and advanced set requiring a lot of energy and good fundamentals. Ir is top develop your stamina and strengthen your skills.


It uses  a variety of special kicking techniques including two very specialized kicks of Eagle Claw: the low groin kick and the reverse into low bow kick.

 1st section


 https://www.youtube.com/watch?v=V8iHmQwZ-xY



2nd section 

https://www.youtube.com/watch?v=TD1GFkIUyZc



3rd section

 https://www.youtube.com/watch?v=rDa8FHyp410



4th section 

https://www.youtube.com/watch?v=cBdRyUJDtZE&list=PLuEsQ5yd4Ao2L0NOcKqWgfDpc8meGM0BE&index=24



5th section 

https://www.youtube.com/watch?v=V2GD3PJeB_Q



6th section 

https://www.youtube.com/watch?v=Yww0x7baxzU



7th section 

https://www.youtube.com/watch?v=qmNpKiO60ik



8th section 

https://www.youtube.com/watch?v=yrlZ8oq6248



9th section 

https://www.youtube.com/watch?v=9rTPKKo9_p8



10th section 

https://www.youtube.com/watch?v=m0JVTnb4Njg

 

 I never became an Eagle Claw expert, of course that was never my intention. I did learn more about the Chinese systems from my studies with Rothrock Laoshi, and that was always my intention.

 


 
 

A variety of Aikido video worth viewing

 Self-Defence Aikido VHS Obata


Renowned martial artist Toshishiro Obata, uchi deshi (live in disciple) under the late Gozo Shioda, relocated from Japan to America in 1980 and began development of a research organization called the "Aikibujutsu Tanren Kenkyukai" or abbreviated as Aiki-buken. While Mr. Obata was uchi deshi in Japan, he also taught at the Yoshinkan honbu dojo, universities, the Metropolitan Riot Police and the Japanese self-defense army.

Obata created the Aiki-buken to accurately rebuild concepts and techniques from the older styles of Aikibujutsu and Edo Torimonojutsu used during the feudal times of Japan. This is an ongoing process including the softer styles of modern Aikido.


https://www.youtube.com/watch?v=6evcDQWl99A


Morihei Ueshiba - Asahi Shinbun Video (1935)

 
AI enhanced, enriched with commentary and explanations, this is the ultimate version of the Asai Shinbun footage, the best video we have of Ueshiba's aiki.

Tokimune Takeda's on the Asai Shinbun footage


According to Ellis Amdur, Stanley Pranin showed Budo to Takeda Tokimune as well. After watching the film, Tokimune sensei’s comment was "Wow! He was doing Daitō-ryū after all!"
 

Consider the implications of this: the oldest Daitō-ryū film we have, so recognized by Takeda Sokaku's son, is this film shot by Takuma Hisa for Morihei Ueshiba.

In 1936, Sokaku Takeda appeared in Osaka, and took over instruction of the Asahi Shinbun group from Morihei Ueshiba. Takeda taught at the Asahi dojo through ca. 1940.

Of all the surviving documents from the prewar era, perhaps the most important is the 1935 film on Morihei shot at the Asahi News company in Osaka. This film was shot with sound in 16mm format and runs just over 14 minutes. Morihei demonstrates numerous techniques of suwariwaza, hanza handachi (hanmi handachi), tachiwaza, multiple attacks, sword and juken. His partners are Shigemi Yonekawa and Tsutomu Yukawa. There are brief appearances by Takuma Hisa and Rinjiro Shirata.

Most of the techniques retained in this film are advanced and are performed in a fluid style that builds up to a spectacular final multiple attack! One is struck by the modernity of many techniques and the "ki no nagare" like style of execution. The visual and aural impact of this film is outstanding and provides a window into time on Morihei's wonderful techniques of that era.
The influence of Daito-ryu techniques in this film is much less obvious than the techniques contained in Budo Renshu and the Noma Dojo photos, the latter series taken very close in time to Asahi's film.

For quality Budo books visit: https://therannetwork.com

The background related to the discovery of this rare film


This is how Stanley Pranin describes his re-discovery of the Asahi Shinbun film.
"I had known about the existence of Morihei's 1935 film for several years. Some of the elders had actually seen the old Asahi News documentary and spoke of it in terms that fueled the imagination. Why was this precious document being kept hidden?
"Since the film had stopped being shown and was out of circulation, my only hope was to find an outside source. It was a bit like looking for a needle in a haystack. However, I accepted the challenge with myself to find it. One day, a Japanese friend discovered something that looked promising. It was a certain prewar film languishing among thousands of others in an archive in Tokyo. It seemed to contain some old Jujutsu footage and was titled simply 'Budo'. There was not much to speculate on, but it was an interesting find nonetheless.
 

"In 1979 a private screening was arranged for me. I sat in the viewing room while the cameraman threaded the film into the 16mm projector. After that, the lights dimmed and the projector began to spin, making a loud noise. The titles darted onto the screen accompanied by a rather grandiose musical theme, and I sat in my seat holding my breath.
"At that point, a short, muscular man with a bald head quickly approached the tatami and bowed to his students. I felt tears come to my eyes, for at that moment I realized that I was looking at Morihei at the age of 51! I felt as if I had stepped into a time machine and was watching the Founder's extraordinary technique in a trance-like state.
"Within a few weeks, the precious film had been snatched from the jaws of oblivion and made available to Aikido practitioners around the world. It was a moment of deep satisfaction for me on a personal level."

The Asahi Shinbun film is the result of Takuma Hisa’s efforts. Takuma Hisa was a prominent Japanese martial artist, early student in Daito-ryu aiki-jujutsu of both Sokaku Takeda and aikido founder Morihei Ueshiba.
Hisa recalls seeing the film 44 years later:
(…) to tell the truth I completely forgot that I had even taken the film, let alone where I had put it. But recently [1979], an American named Stanley Pranin, who is researching various things about Ueshiba’s aikido, discovered this film and brought it to show me. I was quite surprised at the opening credits where all of a sudden my name appeared, “Asahi News Film, directed by Takuma Hisa.
"Before long I was amazed to see myself as a young man! I watched this together with Yonekawa, one of the top students from the Ueshiba Dojo. We two old men sat there watching and couldn’t stop chuckling and teasing each other about how young we both were in the film. It was like riding in a time machine!


https://www.youtube.com/watch?v=Clz8ZEMbF3Q



Aiki-Jujutsu - Atemi-Nage No Kata

 

Atemi-Nage No Kata is an Aiki-Jujutsu kata presenting some atemi waza used to throw the opponent performing different types of traditional attacks.
The origin of this kata remains unknown. It might have been created by Georges Parulski for his teaching (To Be Confirmed). 


https://www.youtube.com/watch?v=MtdXf5kax2E



Koichi Tohei - 

Principios conceptuales fundamentales y Curso elemental

 

https://www.youtube.com/watch?v=is0EmLRWaBw


 

 





Tuesday, June 25, 2024

Response to Akamineon on an Interesting Question

From:  "FPC IP/RJ
Date:  Sun Mar 3, 2002  9:19 pm
Subject:  Re: [Nafadi_Kenkyukai] An intriguing question



Akamine taught three very old versions of Shuri-te: Naifanchi, Ryufa (old
Passai, not related to any Shorin style) and old Kusokun or Kusanku (again, not
related to any known Shorin style). These kata are similar to the Gensei-ryu’s,
but they have important differences, for example, Akamine Kosokun do a move
like a dog rolling on the ground, that you will not find in the Gensei-ryu
version. Apparently, Akamine got these kata from Higa Seitoku, the former
disciple of Kishimoto. Officially, Gensei-ryu Kusanku-dai (its new name) came
from Kishimoto to Shukomine, but some researchers said that this kata came from
Ishimine peichin.


Any way, Kosokun was the most advanced kata in the Akamine system and he was
very jealousy about it, teaching to very few disciples. He was called tsurufa,
washite (due it initial move similar to an eagle opening the wings) and in the
late 70s it was drastically modified (to became it easier to do) and renamed
kenshinryu. Watanabe (who passed it on to me) liked call it “the dog kata” due
its unusual inu-no-kamae on the ground.


I never understood why Akamine changed it, but, knowing his personality, I
think that was due some personal link with the kami of the kata, and by some
reason he never more taught the original form after the 60s. He taught it to
Watanabe and Ywao Yokote in the late 50s, and they taught me. Recently, I have
met another senior student (an Uruguayan) of Akamine that learned it in the
60s, and knows the same version I do. However, this student (now retired) never
pass on it (like me), but only its modified form.

 
Regarding this jealousness of Akamine... well, it is a long story about
superstitions, numerology [*] and kamis that was his world and apparently of
many of his fellows and teachers (including Higa Seiko), that cultivated the
underground culture of the karate in Japan.


BTW, Akamine was the theme of an exposition in the Immigrant Museum of São
Paulo, that happened three years ago. All this stuff is into the Akamine’s
family waiting for some serious studies. I am trying get it, but it is
difficult dispute with traditions. I am trying to get two photos and a film
done in the early 50s, in Japan, where Akamine, Izumikawa and a doc are doing
kata together. In the photos #1, Higa is blocking a tsuki of Akamine with
ura-kake uke (from Kururunfa, that Akamine said be the personal kata of Higa),
and in the photo #2 (the conclusion of the technique), Higa strikes Akamine
with morote-zuki (I think you are familiar with this technique...).


Fernando


[*] All Akamine system was carefully built on numerological taboos.

 

 

 Akamine Eisuke

 




Akamine Eisuke was born in Aza-mura (village), Tomishiro, Okinawa in 1925. After being discharged from the army in 1945 at the age of 20, he returned to his native Okinawa a year later in 1946. By 1949, after settling back into life in Okinawa, Akamine gained his first exposure to Ryukyu Kobudo, the weapons system indigenous to Okinawa, through Higa Seiichiro a former student of Chinen "Yamane" Sanda (1840-1922). From Higa, the young Akamine began to learn the graceful, smooth and powerful tradition of Yamane-ryu Bo-jutsu (the art of the 6 foot staff). Akamine was a dedicated student and stayed under Higa's expert tutelage for the next seven years, until 1956. In addition to his studies under Higa, Akamine also received instruction from other students of Chinen Sanda, including Higa Raisuke, Higa Jinsaburo and Akamine Yohei. From his studies of Yamane-ryu Bo-jutsu, Akamine learned the staff traditions of Sakugawa, Shushi, Yonegawa and Shirotaru.
http://www.fightingarts.com/reading/article.php?id=96

 

 

 

 


Monday, June 24, 2024

Salisbury Dojo - Class 2 and Class 3

 


Class 2

The next week after my first class I went to the dojo as soon as the doors were opened. That was about an hour before class. There was another beginner that came at the same time.

After we changed we went to the back of the dojo, stood before the charts and worked on the Upper and Loser Body Combinations before the class. Gradually other members of the dojo arrived, also changed and began their own practice on the dojo floor.

Back then the kyu ranks were White-Yellow-Green-Green-Brown-Brown and Brown.

The class warmup was led by Dennis Driscoll and consisted of stretching, various kicking drill (mostly sparring type kicks) such as front kicks, front front kicks, roundhouse kicks, front leg roundhouse kicks, and a variety of side kicks All of those kicks were really new for me. I worked up a good sweat finishing with a 6' puddle of water on the floor around me (that would continue for months until I got that under control). After warmup was over I was told to get the mop and wipe up for everyone's safety. I then did so.

While there really was no average class, most classes were about 1/2 kata practice and 1/2 kumite practice.

Dennis Lockwood gave me my first kata instruction. I was taught that for Seisan kata. I was shown Seisan stance, I was shown the left side block, then I was shown the vertical punch and how to step with a crestent step and then to strike with a vertical punch at the conclusion of the step.

After being drilled in those techniques, I was shown how to perform the first row of Seisan Kata.
 

Bow,
LFF Left Side Block, then Right Reverse Punch after the block was completed.
RFF Right Reverse Punch
LFF Left Reverse Punch
I then continued to practice that for the remaining kata practice, over and over.


 

Then kumite was called.

 Around the class groups of two students were formed and began to fight. Things were being run by Sensei Lewis, Mr. Lockwood and Mr. Bailey.


Not knowing what was happening I just stood at the back of the dojo and watched what everyone else was doing. I remember the one brown belt was taking on a green belt and working him over. Likewise various other green belts were working over yellow and white belts.

 

Not really understanding the rules or the techniques being used, unexpectedly Mr. Lockwood called me out and then assigned Kathy a green belt to spar with me. I stood not understanding what I was to do. I was told to raise my hands before me and then heard the command "Hajamie!"

Standing there not knowing anything Kathy began attacking me. Somehow I attempted to place my hands before her, but suddenly she slapped the side of my face with a roundkick, I was not hurt but certanly knew I had no idea what I was doing.

Mr. Lockwood told us to separate and begin again.

After that Kathy continued to attack me, driving me from one side of the dojo to the other with continual roundhouse kicks. Nothing I tried stop her worked.
.


Finally Mr.Lockwood  shouted "Yame" (Stop) and we rei'd to each other. My humiliation was over and I went back to standing at the rear of the dojo, watching the others kumite.

Class finally ended and Sensei Lewis rei'd us out.

I gathered my belongings and went home, realizing how little I knew.


Class 3

What I endured the last class made me resolve to try to learn more.

Again I showed up as soon as the dojo opened for that evenings' class.

There were many black belts I had never net present and they were meeting in Sensei's office.

Mr. Lockwood again led the warmup.He rei's us in and the warmup was just stretching exercises.

When we concluded Sensei Lewis and the other black belts came out of the office, he began to speak to everyone,

He explained that he just received a telegram from Okinawa. It told him Master Shimabuku had died. As everyone heard that it got very quiet.  Sensei then told us that for this class there would be no instructions. Everyone was just told to work on their kata.

Mr. Lewis then just leaned back against the wall and observed what everyone did.

Now I, a beginner and I guess a white belt, was standing at the rear of the dojo.  I really only knew the beginning of Seisan kata.

So I began
 

Bow,
LFF Left Side Block, then Right Reverse Punch after the block was completed.
RFF Right Reverse Punch
LFF Left Reverse Punch

 

I then returned to my beginning point and then continued to practice that for the remaining kata practice, over and over.

That is all I knew to do for about 2 hours. Over and over and over.

I watched some people stop after a while and just stand a bit, but that was not what I did.  I just kept repeating first row of Seisan kata.

Finally Sensei shouted "Yame" and everyone lined up. He had us down on our knees, instructed us to close our eyes and gave the command to meditate.

That was the end of class 3

Note:


Over time I realized that every class in Salisbury was a unique experience. No two ever repeated themselves. While Sensei Lewis occasionally ran the class, most of the time there were man different black belts who dropped by and helped out. The  Salisbury regulars were Dennis Lockwood and Al Bailey.  But many others had opened their own IKC dojo on the Eastern Shore of Md. and Del. Then at different times those instructors and their black belts would drop in to visit, teach or train.

Later I came to realize that 3rd class was closest to the manner in which Tatsuo Shimabuku ran his Agena dojo. He would sit on the side drinking tea and observe everyone, Whether they trained on not. senior students often taught junior students, but most were free to train or not as they wished. So that day when Sensei Lewis just observed everyone's efforts was akin to what Shimabuku did.

I worked this out over many years. Asked for Charlie's opinion as he had also trained in Agena. Then sought confirmation from Sensei, and he agreed that is own approach for his dojo procedure was influenced by how he was taught in Agena.



Salisbury at the beginning

 
Maureen and I were living in Salisbury MD. I was a construction laborer and she found work as a substitute teacher. We made enough to live but we did not have luxuries. It was more than enough for us.

One day when I was on the job where the company I worked for was build in Gym complex for Salisbury State College, I was asked to stay late. Earlier in the day we had poured the floor for the college swimming pool and I was asked to remain working to keep watering down the pour to allow the concrete to cure.

One of the carpenters stopped by to shoot the breeze with me. In our conversation he mentioned there was a karate school outside town. After living there for over 1 and 1/2 years I had never heard of it. He described the school as being held in a karate barn outside of town. Then he told me how to get there.

Later at home I thought about it. After work I most often read, history or linguistic philosophy or men adventure fiction. Perhaps watch a few TV shows. But as all my brothers and sister were then studying various martial arts, I thought that perhaps I should check that school out.

 

The Salisbury Dojo was built for Sensei Lewis by one of his first students,

 a real estate developer. While appearing to be a barn, inside it was a custom dojo.


The next evening I drove over to the school, parked, then went inside and asked about the program. I was told I could sit and watch a class.

 



I was also told if I was then interested I should come back on the next class and talk to the instructor, Tom Lewis.

So that is what I did. I observed the entire class, decided what I saw was interesting and decided to come back the next day.

When I returned the next day I found the door was locked so I knocked.  Tom Lewis came over and opened the door, inquiring what I wanted.

I explained that after watching a class I wished to join is possible.

Tom explained that class for students was only held Monday and Thursday nights and the dojo was later holding a black belt class later in the evening (and that class was not for spectators).  However he invited me into his office to talk about me joining the program.
 



After he sat behind his desk, he asked me why I wanted to take karate. Did I want to learn how to defend myself.

I told him the reason was I was interested. My college roommate had been a Shotokan student. That got me reading karate magazines. Then I explained that all my brothers and sisters were studying different systems. I never had the opporinity to train and found myself interested.
 

Of course as we talked I looked around his office observing many karate details on the walls.


He explained a great deal about Isshinryu.
I then explained that I really was interested to give it a try.
Lewis Sensei explained I could do so, telling me when the next class was.  He also explained that there was a $15.00 a month fee. That I wound not need a uniform to start and Just to wear sweat pants and a t-shirt for class. He shook my hand and I departed.

That Thursday I showed up early and observed how the dojo seem custom built for the class. Various people were showing up for class and going to the changing room to change. I also was directed to first remove my shoes, then shown were the changing room was and found a locker for my shown and things.

Then I went out into the dojo and waited for the start of class. I found there were several other beginners also starting that night.

Then the class lined up the advanced kyu's in front till us beginners were in the last row behind everyone.

Sensei Lweis remained in his office watching everything happening through his window.

Then Sensei came out and told everyone to knee. I heard him give the command " Kus/Cus Kei -Rei" ("Get Ready...Bow") we then bowed our heads to the floor. Then we got up.

 

Sensei then led the class through that day's warmup. The warmup seemed to change each day. That day it was about 15-20 minutes of stretching.

 



After warmup, those of us who were new beginners were led by two green belts in to the alcove before the dojo proper and we were taught the Upper Body and Lower Body combinations. The same ones what were posted at the back of the dojo on the wall.

By that time the rest of the class was over.

The entire class lined up like the beginning. The class then rei'd out and class was over.

This photo of Lewis Sensei was taken in the alcove at the front of the dojo floor.  On the wall there were Sensei's weapons, his kumite gear from Okinawa and other training gear.

 



That was how Issshinryu began for me.











Saturday, June 22, 2024

As time flows on......

 


At the time I entered my Isshinryu studies I knew there were various systems of martial arts..

1. A friend in college who studied Shotokan with Okazaki in Philadelphia.
2. I had a brother studying with in SL Martin in NJ
3. I had a brother studying TKD under the Jhoon Ree System
4. I had a brother and sister studying Shotokan in York Pa.


I knew there was Okinawan and Japanese styles of karate, i did not know what the differences were. I just thought they were different types on karate.

When I attended karate tournaments I saw many, many systems, no one ever discussed other karate, thus they all seemed legitimate to me.

However as the years passed I grew more
sophisticated. I came to realize that stepping on a tournament floor wearing a black belt did not mean everything was one the up and up. There were really no rules and many of the systems had no real historical roots to prove they descended from real karate. And some of the most transient of systems still produced extremely skilled members,, at least within the confines of the open tournament.

 

 




But doing this for 50 years gives me some knowledge. The systems which had no roots, did not seem to last in the long run. So many of those practitioners in those systems seem to have dissipated in the test of time. Looking I can find no evidence of their existence on the internet today.

And the same for those systems instructors and masters.

Consider 50 years ago in Penna. the Senior Instructors/Senior Tournament Judges who really ran most of those tournaments, doing so with very heavy hands, are today lost on the internet as for their relevance.

So many people I cannot locate anymore. I am reminded of those that were into karate tournaments and became champions continually. Eventually they stopped competing and many quit karate, as it had ceased to be fun anymore.

Having been an instructor for 45 years, I understand that in time it passes away. The day comes everyone may choose to do something else. Having lost so much ability over the years and continuing illnesses, I realize this is what occurs.


Life Happens!

 


Then talk about Serendipity, I just watched the SYFY channel and R.E.D. was playing.

 RETIRED EXTREMELY DANGEROUS


I would like to believe that describes me.

 



I was left blushing

Date:  Sun Mar 3, 2002  4:05 pm 

 


Subject:  Re: Visiting Victor's School for a clinic


Hey all,

just a quick note. I just got back from spending the bulk of the day working out with Victor. He had invited myself and my dojo-mates up to train, and learn the Bando Hidden Stick form. 



We came up, spent the day learning and sharing, and in general had a great time. I am reminded once again of the unusual quality of the people in this group, both in ability and, to me even more importantly, in openness and generosity. It was a day
very well spent, and I hope to do something like this again sometime soon.


Victor was a great host, an excellent teacher, and his students were very welcoming as well. Can't say too many good things.


Thanks to Victor, and to the group as a whole for making this type of sharing possible.

cheers,


Fred


 



An Interview with Sensei Toshihiro Oshiro- Oshiro Toshihiro: The Way of Yamanni-ryu

 by Dong Tran  

 




Dong Tran: When and where were you born?


Toshihiro Oshiro
: I was born May 1st, 1949 in Haneji, Okinawa, Japan.


DT: When did you begin training in karate? Did your youth revolve around martial arts?


TO: I started when I was sixteen. But in actuality, when I was eight or nine in elementary school my sempai already taught me karate and bojutsu. So you can say I already began at age eight. But it's not similar to the way you practice in the dojo today; it's more like kids playing baseball or basketball, that kind of thing.


DT: Was it called Shorin-ryu then?


TO: No. I wish I could remember the kata they taught me. It was a mixture of Pinan and Naihanchi katas but I don't know who made that kata. After WWII many Okinawan karate practitioners were prisoners of war and one of the stockades was near Haneji so I guess one of them taught karate to our town people.


DT: Who was your first karate sensei? Did you also train with Nagamine Shoshin sensei? Did you teach at his dojo?


TO: My first and main karate sensei was Shima Masao sensei. One year after I joined his dojo, he recommended that I go train at the hombu (HQ) dojo. When I made shodan I became assistant instructor and then instructor. But leading a class is not the same thing as teaching. They are two entirely different things! Shima sensei taught me from the Fukyu gata to Chinto. At headquarters, Nagamine sensei, Kushi sensei, Yamaguchi sensei, and Nakamura sensei taught me Chinto kata. Nakamura sensei, especially, taught me Chinto kata very deeply..


DT: When did you meet Kishaba Chokei sensei?


TO: I met him when I made brown belt. It's not like the modern ranking system. In those days we trained day and night, seven days a week. I achieved brown belt in one year. Shima sensei's dojo was jointly started by Shima, Taba, and Kishaba senseis. Then Taba and Kishaba senseis went to mainland Japan so only Shima sensei ran the school. When I made brown belt, Kishaba sensei came back; that's how I met him. That's when he started teaching us. But Shima sensei was my main karate sensei. My foundation and technique came from him. From Kishaba sensei I gained a lot of knowledge and polished my technique.


DT: Where did you train?


TO: Training was very personal. If sensei saw that a particular student really wanted to practice, after class he'd bring the student to his house and teach him more.
DT: When did you meet Chokei sensei's brother Chogi, your Yamanni-ryu teacher?
TO: Shima sensei always talked about Chogi Kishaba sensei and Chokei sensei also talked about his brother, how he was a really good bojutsu practitioner. When Kishaba Chokei sensei came back from mainland Japan, he didn't have a place to stay, so he lived at his brother Chogi's house, which was where I used to come to practice karate with him. It took eight years before I finally got to see for myself Chogi sensei's bo technique and how different it was from other people's.


DT: Had you heard of Yamanni-ryu before that?


TO: I had never heard of Yamanni-ryu before. The first time I heard that word, it was from Kishaba sensei himself. But other senseis knew about Yamanni-ryu; I was just a young kid and didn't know about it.



DT: Was Kishaba sensei actively teaching Yamanni-ryu at that time?

TO: I don't know. The only thing I knew was that every time I came to his house for training, I was the only student.

 
DT: Did Kishaba sensei accept you right away or was there a testing, waiting period?
TO: I was allowed to practice with him because I was recommended by his brother.


DT: Were you also working at the time?


TO: I was working then in the Police department.


DT: Is Kishaba sensei the sole successor to Masami Chinen sensei, the founder of Yamanni-ryu, or are there other teachers?

 

TO: I believe there were other Yamanni-ryu instructors. They learned from Masami Chinen or his grandfather Sanda but I heard that only Kishaba sensei knows all the Yamanni-ryu katas. Other people may have studied from Masami sensei or Sanda sensei but how many people can really say they learned from them? No one can claim Menkyo Kaiden because there's no such thing. The word doesn't even exist in the Okinawan language.


DT: Can you tell us about a typical training session with the Kishaba brothers?


 


TO: I never practiced with them on the same night. I would train at the dojo, for instance, from 8:00 to 9:30 p.m. then go to Kishaba Chogi sensei's house for bojutsu. Once in a while I practiced at the hombu dojo then go train with Chokei sensei afterwards. The sessions were separate. I used to train bojutsu with Chogi sensei in his veranda. It was dark but there was some light. I could see what he was showing me but mostly I heard (his bo cut the air). His technique was so swift but he would not break it down for me. He would only do the same technique over the same way. When teaching kata he would break it down but wouldn't explain anything. He would only say, "Do this!" I haven't learned all his techniques yet. I think he has more to teach.

 

DT: Did you have to do a lot of training and research on your own?


TO: Yes. Of course Kishaba sensei taught me a lot of kata, techniques, and history but technically I had to research for myself and do a lot of self-training. The foundation and 99% of my knowledge and technique came from Kishaba sensei but I had to practice a lot on my own.


DT: Most of us are used to being spoon-fed. Can you tell us how Kishaba sensei taught you Sakugawa-no-kon?


TO: There was light in his veranda but still it was very dark. Now I wish I could see what he did but I'm surprised I could follow the sound of his bo. He just told me what to do. The first time he showed me the kata it was very different. I think he slowed it down for me.


DT: At the time, there were no basic or intermediate katas; you went directly from Suuji-no-kon to Sakugawa-no-kon. Is it why you feel today it is necessary to create more basic katas to introduce the student to Yamanni-ryu slowly?


TO:
Right. As far as Ryubi-no-kon is concerned, there was already a basic kata by that name but it didn't work. When I had to teach in the US I had to create a simple kata. You know how hard Suuji-no-kon is, even though it looks simple. I adapted the existing Ryubi-no-kon to Yamanni-ryu and showed it to Kishaba sensei. He approved it because he knew the Okinawan katas were too difficult and we needed introductory ones.


DT: Did Kishaba sensei also teach you the secondary weapons or did you have to research on your own?


TO: He never taught us the small weapons. He said there were only katas for bojutsu and karate in Okinawan martial arts. For everything else (sai, tunfa, etc...) We would have to study ourselves.


DT: Can you tell us how Kishaba sensei taught you saijutsu?

TO: One day I ordered a pair of sai that was very well balanced, with a good shape. I brought them to Sensei's house and asked him to teach me. I knew there must be a way to control the weapon (even if there was no kata). Sensei really liked those sai so he took them and we went upstairs for our regular bojutsu practice. Halfway up the stairs he turned around and swung the sai-just once-in front of my face and said: "This is how you are supposed to swing the sai." That was the only time he showed me. He said that as far as the small weapons were concerned, I had to study on my own. And that's what I did.


DT: When did you come to the United States?


TO: In 1978. I came because one of my karate sempai, who owned a dojo in California, had passed away. They needed a replacement instructor, so I came.


DT: When you came here, did you begin teaching Yamanni-ryu right away?


TO: For five years after I arrived in the US, I taught only karate. Karate was the main curriculum because I felt bojutsu was something I did just for myself. I didn't teach anybody until one day I went to a tournament and saw how people practiced bojutsu. Somebody asked me to do a demonstration and when I did people were really surprised at how different it was from their styles. Interest picked up and that's when I started teaching Yamanni-ryu.


DT: It has taken a while; are you happy with the foundation you have laid so far?


TO: As far as introducing Yamanni-ryu to the public, I hope I did a good thing for Okinawan martial arts. Some people have said that karate has changed into a modern version while ancient kobudo has not. I hope that through Yamanni-ryu they can get a glimpse of the old karate. I don't know if I have done a good job. Maybe if there had been a more capable person (than I) and he could have taught Americans and made Yamanni-ryu more popular and raised people's level of martial art...I only know I did my best. But I'm happy with what I've done and seen. Even though there are people who are just using Yamanni-ryu's name, there are those who sincerely want to learn it, and that makes me very happy.


DT: You have given seminars and clinics abroad as well. Recently you have been to France. Do you feel Yamanni-ryu will grow on the international level?


TO: I think so. In other countries people want to learn Yamanni-ryu but it's difficult for them to get instruction. I was lucky to have been invited to France to teach last month. This was the first time Yamanni-ryu was introduced in public in Europe.


DT: What are your hopes for the future? You have begun using kendo bogu (armor) to practice tournament-style kumibo. Do you want to incorporate this into the Yamanni-ryu syllabus?


TO: The introduction of kumibo and intermediate katas was not my idea but rather Kishaba sensei's express orders. He requested the kumibo practice but the technical implementation was my own. For the future of Yamanni-ryu I believe that the sport/competition aspect of it will make it easier for the public to understand up to a certain level, but at a higher level, people will have to do the martial art, the Way of martial art. However, if we do only the martial art, people might not be able to do Yamanni-ryu and it might disappear.


DT: Thank you, sensei, for granting me this interview and sharing your views with us.
Dong Tran first met Oshiro sensei in 1986 and has achieved the rank of nidan in Yamanni-ryu in 1998. He brings Oshiro sensei out to New Jersey for an annual workshop in June. His dojo, the Asian Arts Center, is located in West Caldwell, NJ.

 
just some thoughts on menkyo kaiden


I'n not here to change anyone's mind, because it seems people have their minds made up already. I will, however, contribute a little to this older conversation (i just came across it today) with a bit of my own thoughts.


Quote:


If Kishaba Chôgi - who maybe studied under Masami Chinen in whatever meaning you may interpret "study" - should have such a written diploma it may be allowed to ask for it's existance and what it states (Shihan Menkyo, or Menjô etc.). Also there are maybe more hints on such a diploma, like "the person learned Bôjutsu for a long time" or "... reached this or that level" etc. It should be in your mind to provide such an information, if it exists (as Miyagi Chôjun did not give our diploma or ranks, it would also be interesting to know how long Kishaba trained under him, if he continued training with others).   


I trained in Yamanni Ryu with Oshiro Toshihiro for almost 20 years. I also trained with Kishaba Chogi for the three years I lived in Okinawa (1994-1997).


I remember a conversation I had in Kishaba's dojo one night. During one a mid-class break in one of Kishaba's classes, I asked sensei about the menkyo kaiden.


We were all sitting in a corner of a room, and Kishaba answered me with a very short reply, one in which I could not understand at all, given that it was a mix of hogen and very masculine Japanese. It was up to another member of the group to explain to me in more simple terms (I forgot who it was), but the gist of it was that at the time Kishaba was training with Chinen it was not a given that people got menkyo kaiden in Okinawan martial arts: that tradition was more a practice seen in Japanese martial arts than it was in Okinawan ones. Okinawan martial systems traditionally did not place such a deep emphasis on records, certificates, and licenses.


OSHIRO: "I believe there were other Yamanni-ryu instructors. They learned from Masami Chinen or his grandfather Sanda but I heard that only Kishaba sensei knows all the Yamanni-ryu katas. Other people may have studied from Masami sensei or Sanda sensei but how many people can really say they learned from them? No one can claim Menkyo Kaiden because there's no such thing. The word doesn't even exist in the Okinawan language."

I am not saying that okinawan martial artists never received these papers, as it has already been pointed out that some of them did. And I am not asking any of you to believe what has been said to me. I myself have no reason to doubt the knowledge and honesty of the people I trained with. Even so, given what they've said, I am wondering how many people received these menkyo kaiden in Okinawa prior to World War II, when schools started to get more students and organizations were forming in a big way.

if it really wasn't a common practice, then it might not be so unbelievable that a smaller more secretive style such as Yamanni Ryu didnt give them out, as they were looked upon merely as pieces of paper
.

http://www.e-budo.com/forum/images/reputation/reputation_pos.gif


Nobida


Uchinadi - Toshiro Oshiro - Age Uke
https://www.youtube.com/watch?v=dv2b_IJ0lnA 


 

Yamani Ryu Sakugawa no Kon
https://www.youtube.com/watch?v=uCwytl_tDTo 



 

UCHINADI - O Original Karate de Okinawa por Toshihiro Oshiro 

(volume 1 - VHS 1996)
https://www.youtube.com/watch?v=8TgUY8PZ-EU 




UCHINADI - O Original Karate de Okinawa por Toshihiro Oshiro 

(Volume 2 - VHS 1998)
https://www.youtube.com/watch?v=LMhnLIvSXec 


 
















Essay by Mushinkan Student

This is a VERY rough translation of an essay written by my student
Kubota Atsuyuki, for his Shodan evaluation.

Joe

************************************

Meaning of Okinawa Karate in Present Times
by Kubota Atsuyuki


Karate is an Okinawan martial art hundreds of years old, that was developed based on several different fighting traditions. In the beginning, the upper classes trained in karate techniques in order to protect themselves, their families and those that they served, and it is easy to imagine that the art held great meaning in those days. However, in modern day society, excepting military and law enforecement, the general populace views the martial arts as nothing more than a mere hobby or sport. In this paper, I will try to illustrate what merits there are for modern people to study Okinawa karate, in retort to this general view.

Of course, the first element that comes to mind is karate as a method of self-defense. I believe that there is great value in learning karate as a way to protect oneself, in light of the recent jump in violent crimes in Japan, as well as for those who travel to
dangerous parts of the world. However, many of the techniques in karate are very brutal, and depending upon the situation, the law may look upon its use as excessive use of force, and the defender may end up unwittingly playing the part of the aggressor. It may also be the case that bringing karate into the equation may even
force the aggressor to use a weapon such as a knife that he/she was carrying for intimidation, even though he/she may not originally have had the intention of using same. Based upon these situations, it would seem that the actual techniques of karate do not have much value in modern times. It should at least be clear that one should
not use karate off-handedly. Justice and safety do not always go hand-in-hand. Even if one feels that they are in the "right," physical confrontation should be avoided.

However, there are statistics to show that people who practice some sort of self-defense on a regular basis are able to better sense danger. Taking the example of a typical karate practice session, by vigorous training in kata and applications, the practitioner trains themselves to use the methods of attack and defense in various situations. It is believed that this makes them more "danger-aware."

So one can see that becoming strong and physically defeating an opponent is not the only merit of karate training. Even women and smaller people could actually greatly reduce their chances of being victims of violence by training in karate.

Another important point along with developing these powers of sensing danger, is not to become a target of violence. Most criminals chose easy prey to attack. The way to avoid this is to make sure one is not spacing out as one moves through life, and not
allowing the criminal element to chose one as a target. However, it is really rather difficult for people with low self-confidence to act confident when the heat is on. Therefore, it is important to gain confidence that one can back up with through training in karate. Of course one should never become over-confident, but with
strict and hard training in karate, one will become more confident and thus less suscesptible to panicking over small things.

As seen above, the effectiveness of karate as a method of self-defense is a given. However, another merit of Okinawa karate is the health issue. For modern people, this aspect is probably even more practical. First of all, the unique karate breathing techniques that are not seen in sports. Although there has yet to be a medical study
to prove it, breathing methods like those in Taijiquan and Yoga have been long considered vital to health in the Orient. I look forward to the day this this is finally researched and proved scientifically.

Unlike competitive sports, karate training based in kata can be done at the individual practitioner's own pace, thus making it easily accessible by all, no matter young or old, male or female. It is an important fact to note that the karate people called "masters" all continue their training into their old age and live to a considerable age.

Karate as a method of self-defense and as a way of remaining healthy. It can be said that Okinawa karate is the best method from which one can learn both of these aspects of the art. In sport-karate and full-contact methods that are based on kumite, there is a
limit as to how long one can actively participate, and the goals of these methods can only really be attained while the practitioner is still relatively young. Considering this, it should be clear that Okinawa karate is meaningful even for modern people. One could say that this is obvious given how long it has been studied and passed
down, but it is nonetheless surprising that we can recognize the excellence of the art that never dwindles over the generations.

What I have written here is just a small part of how Okinawan karate can be a part of everyday life. I have not touched upon the, arguably, more important philosophical aspects. I will continue my training in hopes that some day I may come to understand these aspects and be able to discuss them as well.

References:
  HYPERLINK "http://www.wonder-okinawa.jp/023/index2.html" \t "_blank"  http://www.wonder-okinawa.jp/023/index2.html
  HYPERLINK "http://www.geocities.com/mushinkan_dojo_tokyo/" \t "_blank"  http://www.geocities.com/mushinkan_dojo_tokyo/
  HYPERLINK "http://higaki.info/index.html" \t "_blank"  http://higaki.info/index.html
(The referenced in red no longer work.)
John Wiseman "The SAS Survival Handbook"
Mori Motosada "The Handbook of Self-Defense"
Mori Motosada "The Science of Self-Defense"
Sakugawa Harunori "Okinawa Gojuryu Karate Kata"
Otsuka Tadahiko "Okinawa Den Bubishi"

 

 

Tokyo Branch of Mushikan



The Tokyo Branch of the Mushinkan concentrates its studies on the classical kata of Okinawan Karate, mainly from the Naha-te tradition, as a method of practical self-defense. The core kata of our group is as follows:

​    Sanchin
    Naifanchi
    Saifa
    Seiunchin
    Shisochin
    Seisan
    Tensho
    Seipai
    Sanseiru
    Kururunfa
    Suparinpei


Although the above kata form the basic core of our training, we also study other Kata as adjunct practices, including those of the Shuri  (Matsumura), Tomari (Matsumora), Kume (Arakaki) and Kobudo (weapons).

Head Instructor at the Tokyo branch of Mushikan

 



Joe Swift was born in Van Etten, NY, and began training in Okinawan karate and kobudo at the age of 12.

In 1994, he had an opportunity to study at Kansai Gaidai University of Foreign Studies in Osaka, Japan. At that time, he became fascinated with the "old ways" of Okinawan karate and began a more serious study of the history and classical kata of the Ryukyu Martial Arts. In 1995, he entered the Mushinkan HQ Dojo in Kanazawa, and began studying Okinawa Shoreiryu Karatedo (Naha-te) under Uematsu Yoshiyuki, who also taught him the ancient Japanese arts of Iaijutsu and Jujutsu as well. In 1997, Swift became an assistant instructor (Shidoin), in 1999 he was appointed as the chief assistant instructor (Shihan-dai), and in 2003, he was awarded his full teaching license (Shihan Menjo) from Uematsu. Joe moved to Tokyo in 2001, and opened the Tokyo Branch of the Mushinkan.
 
Joe has received technical instruction or advice from many other instructors such as Arakaki Kiyoshi (Muso-kai), Uezu Angi (Isshinryu),  Hokama Tetsuhiro (Gojuryu),  Murakami Katsumi (Shorinryu & Kobudo),  Kanzaki Shigekazu (Tou'onryu), Patrick McCarthy (Koryu Uchinadi), Yogi Kiyoshi & Kanna Yasunori (Uechiryu and Ryukyu Kobudo), Hayashi Shingo (Kojoryu), Matsuo Kanenori Sakon (Ryukyu Oke Hiden Bujutsu), Ikemiyagi Masaaki (Gojuryu), Kinjo Hiroshi (Kenshu-kai) and many others.

In addition to his study of the technical theories of karate and kobudo, Joe also researches the history and evolution of the Okinawan martial arts, and also translates old and rare texts to English. Publications by Joe Swift are available here.





Born in New York, USA. At the age of 12, he began training in Okinawan karate.


In 1994, he came to Japan to study abroad. At that time, he discovered the charm of Okinawan traditional karate and began to study it more deeply.
In 1995, joined Mushindate General Headquarters. Studied Okinawan karate (Naha-te), Iaijutsu, and Koryu Jujutsu from Director Yoshiyuki Agematsu.

In 1997, he became an instructor at Mushinkan Honbu Dojo.

In 1999, he was named deputy teacher,

He was awarded a master's license in 2003.
In 2001, moved to Tokyo and opened Mushinkan Tokyo branch.
In 2006, he was awarded Renshi.

He was awarded the rank of teacher in 2019.

Mr. Angi Uezu (Okinawa Isshin-ryu), Mr. Tetsuhiro Sotoma (Okinawa Goju-ryu), Mr. Katsumi Murakami (Okinawa Shorin-ryu/Ryukyu Kobujutsu), Mr. Shigekazu Kanzaki (Okinawa Toon-ryu), Mr. Shingo Hayashi (Okinawa Lake Castle) ), Mr. Sakon Matsuo Kanetori (Ryukyu royal family secret martial arts), Mr. Masaaki Ikemiyagi (Okinawa Goju-ryu), Mr. Yutaka Kinjo (Shuri-te), Mr. McCarthy Patrick (Koryu Okinawan-te), Mr. Gikiyo Yo (Uechi-ryu)・Ryukyu Kobudo), Mr. Yasunori Kanna (Uechi-ryu Ryukyu Kobudo), and other teachers, and he receives guidance from them.

In addition to researching techniques, he also conducts research on the history of karate and translates prewar karate-related books into English.


Friday, June 21, 2024

A clinic with John Kerker at Chicopee Ma. in 2007

                                      

                                  

 

Counter strikes.


The second example was use of a strike rub to counter a strike.


Attacker RFF Right Punch to your face -
Defense LFF Left punch to their face (either inside or outside of their strike).


When executing the counter, to avoid being hit, always rotate the left strike to 11 o’clock.

 
This rotation uses your striking arm as a rub across their incoming forearm, and in turn that becomes a deflection.


When your striking on the inside, your rotation (done towards the end of the strike, when your forearms cross theirs) their arm is deflected counter-clockwise away from you.


When your striking is on the outside, that rotation will move their arm to the right deflecting it away from your center as you strike into their face.


From this opening an entire range of counter strikes exist.




Third example comes from kata Wansu. Another example of a punch rub.


Attacker LFF Left Punch to your face.


You step forward with your left foot, punch over their left arm to their face using the 11 o’clock turn of the fist to deflect their strike to the left.  As they do so your left open hand comes up to trap their punch against your chest.


Next your right front kick, strikes into the inner thigh of their right leg, and when it chambers, is set down behind their left foot.


As the right foot sets down, your left arm slides down under the attackers left arm, and then executes a rising block to lift their arm. At the same time you shift into a horse stance as your right forearm strikes into their spleen.


Then open your right hand and as your right foot slides back to cat stance, the right open back hand slices into the same area just struck as the hand is moving back to chamber.


Finally step out into horse stance, and as the foot sets down, use the ‘big throw’ movement as you turn left to down the attacker. This involves the left hand rolling over their forearm as the rising right hand rubs behind their triceps insertion/triceps. This rotates their arm counter-clockwise and easliy moves them down big time.


Principle - Harrill Sensei really utilized the same rub over the triceps insertion/triceps many times.


Mr. Kerker made reference that Harrill Sensei didn’t favor striking a specific point during defense. He did make great use of points during training and technique analysis. Instead he favored striking the circle.


Striking the circle refers to a big circle (oval) from the face to groin and the sides of the body.  In Seiunchin the circle can also extend to the side ovals as the rising open hand blocks become low blocks.


Mr. Kerker demonstrated examples of use of these circles for Seiunchin, but too many techniques and not enough mind. Still they’re only right there in plain sight.



So the point is if using a partner called Joe, strike the point called Joe.


Principle - a variation on this was Mr. Kerker referenced using the eyes as the start of two descending lines, and those lines provide great opportunities to strike.


Principle - the closer a strike is to the torso on any limb, the more pain involved to the attacker.


Princple - all of the forearms and lower legs are the same length. It is the upper arm, or upper leg which varies in length. So when you use your technique use that against your attacker. Don’t fight their size, just execute your technique against their lower extremity.



 The next technique used the uppercut rub as defense for strikes.


Attacker RFF Right Punch


LFF Left Uppercut, using the rolling  forearm to rub across their incoming strike. This deflects the strike
.

Again - do this without power, not as a strike, just as a rub


Follow with normal targets of opportunity.


 Reference was made to the use of a strike with the following elbow.


Taking a strike and following it with an elbow strike was a favorite technique of Shimabuku Sensei.  It can be done on a horizontal plane, such as striking the solar plexus and following with a collapsing forearm strike, or it can be done on a vertical plane, striking up into a shoulder, and then following with a rising forearm strike into the same area. Alternately it can be done with a rising punch followed with a descending elbow strike, as to the collar bone or chest.
This can be layered into many technique sequences.



 Use of the rising strike rub in Seiunchin kata.


Attacker RFF Right Punch


Step outside their strike, the right open hand parrying their strike and flowing over their forearm, the left rising strike as a rub to turn them over clockwise.


Follow with a quick left backfist into their face.


Then drop your weight with a descending backfist into their triceps, they drop straight down big time into a deep horse stance.


Follow with a quick left backfist into their face.


Then a left low strike into their lower side abdomen.


The left arm then rolls under, up and over their arm, the motion rotating them clockwise.


Step away with the left foot, dragging them forward, hopefully making their back leg to step across to counter, as you step back begin your low block by rising up and striking the tip of their shoulder, then compete a descending 1) elbow strike to their arm 2) low strike to their kidney, 3) low strike to their neck.



 The use of the lower body



Mr. Kerker did show how some de-settling strikes could be done with lower leg strikes in the striking series. He doesn’t do this during the clinic as its too painful to work in that circumstance. He did a lot of hand strikes into the legs (inner and outer) during his technique follow-ups.
 


 The use of the open hand parry  rub opening Naifanchi kata.


Attacker RFF Right Punch


Step LFF and use the open hand Naifanchi opening as an exterior line rub to deflect their arm.


Roll the left arm clockwise across their arm and complete it to lock their arm between your body  to roll them over clockwise.


Now use the following elbow strike in various ways, among them.


Rising strike into their shoulder followed with arising forearm strike to the same spot.


Strike into their shoulder followed by a collapse forearm strike to the same point.


Complete with the right foot stepping out to the side, and the left arm pulling them over as you finish with a right descending strike into target opportunity.



 The use of the side block rub and straight punch.


Attacker RFF Right Punch


The use of the crossing hands before the block



Step LFF and use the left crossing hand as a rub to deflect their strike to the right, as you right hand strikes into their lower abdomen.


The use of the side block and finishing options


The left arm rolls under, up and over their arm rotating them clockwise.


The left arm then chambers, but uses a slicing little knuckle strike to the kidneys as it chambers. Simultaneously the right hand strikes their lower ribs, etc…. and all targets of opportunity.



The use of the side block and straight punch against the opposite attack

Attacker LFF Left Punch
Left strike into their biceps
Attacker Right Punch
Left strike into their forearm
Right strike into target of opportunity




Attacker LFF Left Punch
Left strike into their solar plexus, followed by the left strike into their biceps
Attacker Right Punch
Left strike into their forearm
Right strike into target of opportunity


 
Attacker LFF Left Punch
Left strike into their solar plexus, followed by the left strike into their biceps
Attacker Right Punch
Left strike into their lower right abdomen
That strike buckles them precluding their punch going anywhere.



       12.  The use of Wansu Kata step and double punch



Mr. Kerker explained how Shimabuku Sensei was always experimenting with the kata. At one time the step out double punch was done with three hook punches (which give great application results).  He wasn’t taught to do the kata this way, but understands it was a variation once upon a time.


He showed how stepping out while the opponent strikes makes them miss and doesn’t require a counter.  [Which is one of the ‘ghost techniques’ I teach during the annual Halloween time Ghost Technique class with my students. From Ernest Rothrock’s Ghost Techniques, evasion techniques, using the turn as a weapon, in part.]



Use of the Stack (various)


Hammer fist strike to limbs coming from the stack
Punch to the leg coming from the stack



Use of the Low block rub


Attacker RFF Right Punch
LFF using the rising left chamber as a rub across the attackers arm
Continue with the left low block to roll their arm out
Finish with a right strike to the target of opportunity.



Mr. Kerker showed various locks and how Mr. Harrill would roll the opponent through them with layers of techniques, such as the bent arm wrist lock, and how he could shift his hands into various points and fingers all with different responses.




After showing several of the locks and their layers of usage, he addressed how Harrill Sensei would counter them. For the opening example he would palm strike into the back of his bent wrist, making an elbow strike into the attacker to break the lock. Other locks he would use various strikes (empty and closed hand) to break them up



This is an interesting answer for a quick response. We normally focus on other counters by using our alignment theory to defeat the lock. Our examples work, but leave one open for ready counter, Harrill Sensei’s answers break the lock and counter at the same time. Interesting differences.



IMO, the use of the rub to counter attacks, uses a non-obtrusive opening  so the attacker doesn’t feel automatically threatened by the rub, thus they don’t shift to automatic defensive technique. By just performing the rub technique (basic) from normal practice time, the attacker controls how much they are deflected by how quickly they attack. The faster the attack, the greater the deflection, the more they are exposed and open for counter attack.



A note on striking the limbs and body


Mr. Kerker  explained how he was trained by Mr. Harrill. He made a clear point that Harrill Sensei trained people to the level  they wanted to pursue. Such as he would expose them to the makiwara and how to use it, but if they choose not to work it did not make it a point in their studies.


Essentially he was struck over and over and over, and in turn struck Mr. Harrill back with as much force as he could muster. There were sessions that he could not use his arms at the conclusion.


I would suggest the combination of makiwara, sanchin and training sessions including contact (extreme) over his 17 years with Mr. Harrill, combine to develop the abilities Mr. Kerker demonstrates.


This is consistent with all of the great instructors I have trained with. Their senior students and successors all have underwent similarly grueling studies for years and years. Only this way can they experience the full study of technique and its effect. Working with such a student they can instantly tell you when your technique won’t work (or is working) because they’ve experienced it so intimately.


This training never works for every student, but I see it as the only right of passage for full transmission, not of what the senior knows, but of making the junior understand the process that formed the senior.


IMO, the study of karate is not more or less valuable from such training. There are many layers in the end.


On the other hand only such training will develop the individual to stand tallest in the seniors footsteps.



Alas, this is all my notes and memory recorded for the few hours I was able to spend with Kerker Sensei.



My Further Reflection on the clinic



Reviewing these notes I am seeing further context for what Mr. Kerker presented, when I compare it with some of my other studies.


In Aikido an attack is broken down first by how you enter the opening presented by an attack, and then the following technique of choice.


What I see from today’s presentation is just that, the most important part was how to enter an attack, using the ‘rubbing motion’ instead of a harder counter-attack.


After the attack is entered, almost any response is available. Mr. Kerker made point first, from the Kamae entry any technique from any kata will work.



Then the 2nd half of the technique studies were just looking at how techniques work once the opening is engaged. The effect of various, layers of strikes. The use of fractals of a technique for multiple striking, and so forth, perhaps such as how the locks shown could flow from the rubbing entries.


In this context, today’s presentation, the portion I experienced, is among the most intriguing studies of Isshinryu. Principle - It doesn’t matter what the opponent’s doing, you are just executing your opening and they are falling into the set up.


Boy this cross references many things and really helps place so much of what Harrill Sensei himself, shared.


I expect I’ll be busy for a while understanding this more fully



Note on taking notes:

When I attend a clinic, and am not video’ing it, to help focus my memory of the clinic and to move what happens from short term memory to long term memory, I use a number of different devices.

Creating clinic notes (or class notes) is a very important part of the study. It’s how you can remember what occurred and pull it back years later.

What I do is:

I try and find someone to work with who I can help instruct what is being studied. This helps me translate the experience into my own words.


If this person is successful, and I can place the ongoing techniques in similar context, it increases my understanding in the process.

Specifically today I had the fun to work with a young green belt. He was initially afraid of me because of my size, age, rank, etc. But once I was able to break that down, he became very successful neutralizing my attacks, and the harder I struck the more efficient he became. It both reinforces the values of the studies, and helps me place everything in context when I help him understand some of the why, and more importantly helped focus on the most important part, the basics of rubbing, not the multitude of striking.

I also take cryptic, almost unreadable notes, not as complete technique studies, but as mnemonic devices to highlight a few details that in turn make it much easier to recall what we did.


These devices work very well. They are similar to how I am able to learn a form (or at least a reasonable shell of a form) at a single clinic or study experience.


I always start learning how to step. If you get your feet in the right place the hands tend to follow more easily.


I find someone having a problem and help step them through it as I learn it. Engaging our learning at several layers, and learning how to verbalize what is being shown is very important.


Of course the last part of practice it a lot, and then try and get further study, encouragement and correction. Then in a decade or so you might have a piece of it <GRIN>.



A clinic with John Kerker