In 1918/04 a meeting place was established at the
house of Mabuni Kenwa in Shuri. Here the Karate Kenkyūkai (Karate Research Society, short
KRS) was created with shuri-te proponents
as its members: Mabuni Kenwa, Hanashiro Chōmo, Chibana Chōshin, Tokuda Anbun,
Ōshiro Chōjo, Gusukuma Shinpan, Tokumura Seitō, Ishigawa Hōkō, and others.
This association is well
contrasted by the Karate
Kenkyū Kurabu (Karate Research Club, short KRC), established
in 1923 or 1924 in Asahigaoka in Naha Wakasa as an open air practice place.
Members were of naha-te:
Miyagi Chōjun, Kyoda Jūhatsu, Shinzato Jin’an, Madanbashi Keiyō, Shiroma Kōki,
and others.
The Okinawa
Karate Kenkyū Kurabu
According
to the testimony of Miyagi Chōjun’s disciple Nakaima Genkai (1908-1984), after
the death of Miyagi’s teacher, Higashionna Kanryō (1853-1915), Miyagi said
“The current study of
Karate is as we don’t have a light in the dark; it is like going blindly.”
In
order to get the ball rolling again, Miyagi together with Nakaima visited
various seniors from the karate circles to ask for instruction. It is said that
Miyagi was keenly aware of the need for a collaborative research institute
under participation of various masters of karate.
By merging the KRS and the
KRC, in March 1925 the Okinawa
Karate Kenkyū Kurabu (Okinawa Karate Research Club, short
OKRC) came into being. It was established as an open-air practice era in the
south of Naha Wakasa, obviously for the purpose of collaborative research of
karate. Miyagi Chōjun (1888-1953) was the central figure of its establishment.
He and Mabuni Kenwa (1889-1952) were appointed the responsible instructors and
Motobu Chōyū (1857-1928) acted as its chairman. The OKRC became the first ever
collaborative and systematic Karate research institute in Okinawa.
In 1925, Miyagi Chōjun
borrowed funds from financiers, with his friend Go Kenki of White Crane boxing
(hakutsuru kenpō)
acting as a guarantor. In the following year (1926) a dōjō was completed
in the rear of Mr. Kishimoto’s house in Wakasa. The dōjō area was about 50 square
meters, and besides there was a garden of about 165 square meters, which was
employed as well as an earthen floor dōjō. It was also equipped with various
auxiliary practice tools, such as hanging makiwara (sagi-makiwara), strength-stone (chin-chīshi), stone
padlocks (ishisashi) etc.
Auxiliary exercise (hojo undō) equipment of Karate-jutsu in the rear of Mabuni Kenwa’s house, 1925.
On the 1st and 15th day of the old lunar calendar, all instructors gathered in front of the alcove worshipping a hanging scroll depicting a “martial deity” (bujin) painted by master artist Yamada Shinzan. Afterwards – and while drinking awamori and the like – everything was crowned by a karate discussion.
With
many of the various Karate masters of Okinawa at the time participating, it was
a revolutionary organization. As for the participants, there are some
variations in the literature, but the following are to be noted (alphabetical
order):
§ A certain Tomoyori (a police
detective)
§ Go Kenki (1887-1940)
§ Gusukuma Shinpan (1890-1954)
§ Hanashiro Chōmo (1869-1945)
§ Kyan Chōtoku (1870-1945)
§ Kyoda Jūhatsu (1887-1968)
§ Mabuni Kenwa (1889-1952)
§ Miyagi Chōjun
§ Motobu Chōki (1870-1944)
§ Motobu Chōyū
§ Ōshiro Chōyo (1888-1939)
§ Tabaru Taizō
§ Teruya Kamesuke
§ Yabu Kentsū (1866-1937)
Besides,
Uehara Seikichi served as a donzel responsible for the tea ceremony, and
Nakaima Genkai participated as a student.
As
to the name, there are some differences in the representation according to
author. The following names were found in literature:
§ Okinawa Karate Kurabu
§ Okinawa Karatejutsu Kenkyū
Kurabu
§ Okinawa Karate Kenkyū Kurabu
§ Okinawa Karate Kenkyū Kurabu
(different writing than previous)
§ Okinawa Wakasa Kurabu
§ Okinawa no Tī Kenkyū Kurabu
§ Kurabu-gwā (common name)
Maybe
there simply was no such thing as a formal official name.
Using auxiliary exercise (hojo undō) equipment of Karate-jutsu in the rear of Mabuni Kenwa’s house:
From
the beginning business was in deficit and the club gradually reached the end of
its tether. With the death of Motobu Chōyū as the club’s chairman in the early
Shōwa era, it was closed. The period of its closing is variously given in
literature, spanning from 1927 to 1929.
With the inauguration of
the Okinawa-ken Taiiku Kyōkai (Okinawa
prefecture physical education association) on 1930/11/22, the idea of the OKRC
was continued in the Karate branch of this new umbrella association. Active in
it were Yabu Kentsū, Miyagi Chōjun, Ōshiro Chōjo and others.
Three years later in
1933/01/08, the Dai Nippon Butokukai became the organization authorized to
control martial arts. And in 1936/12 the Okinawa-ken Karate-dō Shinkō Kyōkai (The
Association for the Promotion of Karate-dō of Okinawa prefecture) was
established for the same purpose.
The Okinawa Karate Kenkyū Kurabu: 2nd row from left: Higa Seikō (naha-te), Tabaru Taizō (unknown), Mabuni Kenwa (shuri-te), Miyagi Chōjun (naha-te), Kyoda Jūhatsu (naha-te), Shinzato Jin’an (naha-te), Madanbashi Keiyō (naha-te),
Biblio
§ Hawai’i News, 1932; May 7,
1934.
§ Higaonna 2001.
§ Mabuni 2006.
§ Miyagi 1936.
§ Miyagi Takao 1976.
§ Nakaima 1978.
§ Okinawa Times, 31 January,
1926.
§ Okinawa Karate Kobudō Jiten
2008.
§ Uechi 1977.
§ Uehara 1992.
§ Yagi 2000.
© 2015, Andreas Quast. All rights reserved.
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